“The Christian insistence on freedom — the monastic vows are voluntary sacrifices of a select few — derives from the Christian concept that man must be free in order to act morally. (A sleeping, a chained and clubbed, a drugged person can neither be sinful nor virtuous.) Yet, the free world which is practically synonymous with the world of free enterprise alone provides a climate, a way of life compatible with the dignity of man who makes free decisions, enjoys privileges, assumes responsiblilties, and develops his talents as he sees fit. He is truly the steward of his family. He can buy, sell, save, invest, gamble, plan the future, build, retrench, acquire capital, make donations, take risks. In other words, he can be the master of his economic fate and act as a man instead of a sheep in a herd under a shepherd and his dogs. No doubt, free enterprise is a harsh system; it demands real men. But socialism, which appeals to envious people craving for security and afraid to decide for themselves, impairs human dignity and crushes man utterly.”

Political Science for Civil Services Main Examination (2010)

As quoted in Forbes Vol. 78 (1956), and in Lifetime Speaker's Encyclopedia (1962) by Jacob Morton Braude, p. 275
Context: Whoever will be free must make himself free. Freedom is no fairy gift to fall into a man's lap. What is freedom? To have the will to be responsible for one's self.

The Echo of Greece (1957)
Context: What the people wanted was a government which would provide a comfortable life for them, and with this as the foremost object ideas of freedom and self-reliance and service to the community were obscured to the point of disappearing. Athens was more and more looked on as a co-operative business, possessed of great wealth, in which all citizens had a right to share... Athens had reached the point of rejecting independence, and the freedom she now wanted was freedom from responsibility. There could be only one result... If men insisted on being free from the burden of a life that was self-dependent and also responsible for the common good, they would cease to be free at all. Responsibility was the price every man must pay for freedom. It was to be had on no other terms.

Address to the court in People v. Lloyd (1920)

Source: Anthem (1937)

About male guardianship on women in Saudi Arabia. As quoted in Saudi women 'still enslaved', says activist as driving ban ends http://news.trust.org/item/20180622172634-f882k/ (22 June 2018) by Heba Kanso, '.
Context: Imagine your son becomes your guardian, no matter my capabilities as a woman, I am still enslaved to somebody else. Freedom for me is to live with dignity, and if my dignity and freedom is controlled by a man, I will never be free.

Die Worte des Glaubens (The Word of the Faithful), st. 2 (1797)

Attributed in Forbes Vol 38 Iss. 2 (1936) p. 18, and in Lifetime Speaker's Encyclopedia (1962) by Jacob Morton Braude, p. 275