“I always maintain that the great service that education renders to democracy is the same service that we hope to gain from religion. They work, or ought to work, hand in hand. It is to keep the moral weights and measures true to standard; and not only true to standard—true to the highest standard. And let us have that applied impartially to all classes of the community from the top to the bottom. There are those who would empty the conception of the state of all moral qualities, and they would confine education to a bread-and-butter business. If I may paraphrase Nurse Cavell's dying words, such patriotism is not enough. Moral standards, applied as I suggest, are the surest way to achieve that fundamental social unity which is postulated by democracy.”

— Stanley Baldwin

Speech to the Canadian Club in Toronto (6 August 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), pp. 79-80.
1927

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Stanley Baldwin 225

Former Prime Minister of the United Kingdom 1867–1947

Irving Babbitt (1865–1933) American academic and literary criticism

Source: "English and the Discipline of Ideas" (1920), p. 65

“(…) you should look to the areas of your countries where people are poverty-stricken and helpless and then do all you can to raise their standard of living, teaching them cleanliness and high morals. To serve the needy truly and from the heart is true service to God. (…).”

Haidakhan Babaji teacher in northern India

Cleanliness
Source: The Teachings of Babaji, 20 April 1983.

“The betrayal of a belief is not the same thing as ceasing to believe. If this were not so there would be no moral standards in the world at all.”

James Baldwin book Notes of a Native Son

Stranger in the Village http://harpers.org/archive/1953/10/stranger-in-the-village/ Harper's Magazine (October 1953); republished in Notes of a Native Son http://books.google.com/books?id=B0N2AAAAMAAJ&q=%22The+betrayal+of+a+belief+is+not+the+same+thing+as+ceasing+to+believe+If+this+were+not+so+there+would+be+no+moral+standards+in+the+world+at+all%22&pg=PA171#v=onepage (1955)

“Deeds rather than words express my concept of the part religion should play in everyday life. I have watched constantly that in our movie work the highest moral and spiritual standards are upheld, whether it deals with fable or with stories of living action.”

Walt Disney (1901–1966) American film producer and businessman

1963, Deeds Rather Than Words (1963)

“There is no compromise possible between catering to woke students and maintaining journalistic standards. We all know that this is true. If you feed the beast, it only gets hungrier, and is never full.”

Jerry Coyne (1949) American biologist

" The “grievance studies” hoax: a forum at the Chronicle of Higher Education https://whyevolutionistrue.wordpress.com/2019/11/14/campus-journalism-fracas-reaches-the-new-york-times/" November 14, 2019

“On Kant’s view it can never follow from the fact that God commands is to do such-and-such that we ought to do such-and-such. In order for us to reach such a conclusion we would also have to know that we always ought to do what God commands. But this last we could not know unless we ourselves possessed a standard of moral judgment independent of God’s commandments by means of which we could judge God’s deeds and words and so find the latter morally worthy of obedience. But clearly if we possess such a standard, the commandments of God will be redundant.”

Alasdair MacIntyre book After Virtue

Source: After Virtue (1981), p. 45.

“For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God.”

William Law (1686–1761) English cleric, nonjuror and theological writer

¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Context: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.

“In high school in the early Sixties, I dreamed of intellectual work by women that would match the highest male standards and set men on their ear. A lot of women have done a lot of academic work since then, but most of them fall short of that standard.”

Camille Paglia (1947) American writer

Source: Sex, Art and American Culture : New Essays (1992), Junk Bonds and Corporate Raiders : Academe in the Hour of the Wolf, p. 206

“Whatever the man of realization is the moral code for us to follow. The qualities of his actions are the standards by which the world determines its sense of justice, the concept of Dharma.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

in The Penguin Swami Chinmyananda Reader http://books.google.co.in/books?id=iDiRLzPFOPIC&pg=PA213, p. 213

“Habituation to bargaining and to the competitive principles of business necessarily brings it about that pecuniary standards of efficiency invade (contaminate) the sense of workmanship; so that work, workmen, equipment and products come to be rated on a scale of money values, which has only a circuitous and often only a putative relation to their workmanlike efficiency or their serviceability. Those occupations and those aptitudes that yield good returns in terms of price are reputed valuable and commendable, — the accepted test of success, and even of serviceability, being the gains acquired. Workmanship comes to be confused with salesmanship, until tact, effrontery and prevarication have come to serve as a standard of efficiency, and unearned gain is accepted as the measure of productiveness.”

Thorstein Veblen (1857–1929) American academic

Source: The Instinct of Workmanship and the State of the Industrial Arts, 1914, p. 349

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