Source: The Doctrine of the Mean
“…[T]he Confucian way of learning is that in order to ascend to lofty heights one must begin with the lowly, to travel afar one must begin with what is near. Indeed, to begin from the lowly and near certainly is a slow process. But apart from it, whence comes the lofty and distant? In applying one’s efforts to gradual advancement one attain what is lofty and distant without parting from what is lowly and near; it is in this that it is different from Buddhist and Daoist learning.”
Source: Ten Diagrams on Sage Learning, Ch. 3. Diagram Of The Elementary Learning http://faculty.washington.edu/mkalton/10dia%20ch%203%20web.htm
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Yi Hwang 4
Korean Confucianism scholar 1501–1570Related quotes
XVI, 19
The Kitáb-I-Asmá
The Analects, The Doctrine of the Mean
Context: It is the way of the superior man to prefer the concealment of his virtue, while it daily becomes more illustrious, and it is the way of the mean man to seek notoriety, while he daily goes more and more to ruin. It is characteristic of the superior man, appearing insipid, yet never to produce satiety; while showing a simple negligence, yet to have his accomplishments recognized; while seemingly plain, yet to be discriminating. He knows how what is distant lies in what is near. He knows where the wind proceeds from. He knows how what is minute becomes manifested. Such a one, we may be sure, will enter into virtue.
Source: The Great Learning
"Third Talk at Rajghat" (25 December 1955) http://www.jkrishnamurti.com/krishnamurti-teachings/view-text.php?tid=527&chid=4846&w=%22Meditation+is+not+a+process+of+learning+how+to+meditate%22, J.Krishnamurti Online, JKO Serial No. 551225, Vol. IX, p. 192
Posthumous publications, The Collected Works
“But he has no fear; unconquered he looks down from a lofty height upon his sufferings.”
Epistulae Morales ad Lucilium (Moral Letters to Lucilius), Letter LXXXV: On Some Vain Syllogisms
As quoted in "Voices of the New Time" as translated by C. C. Shackford in The Radical Vol. 7 (1870), p. 329