
Source: Swami Sivananda's 18 ITITES and the practice of Prayahara, book by Swami Sivamurti – Yoga Publication Trust, Bihar, India (2013)
Book I, Chapter 1, "The Law of Human Nature"
Mere Christianity (1952)
Source: Swami Sivananda's 18 ITITES and the practice of Prayahara, book by Swami Sivamurti – Yoga Publication Trust, Bihar, India (2013)
Books, There’s Probably No God - The Atheist’s Guide to Christmas (2009)
Source: Archbishop of Harare celebrates Chrism Mass http://www.archivioradiovaticana.va/storico/2016/03/24/archbishop_of_harare_celebrates_chrism_mass/en-1217797 (24 March 2016)
From "Living Fearlessly in a Fearless World" Ignatieff Commencement Address to Whitman College (USA), 2004
Source: 1920s, Sceptical Essays (1928), Ch. 8: Eastern and Western Ideals of Happiness
We nominated Jeremy Corbyn for the leadership. Now we regret it (6 May 2016)
1930s, Address at San Diego Exposition (1935)
Context: This country seeks no conquest. We have no imperial designs. From day to day and year to year, we are establishing a more perfect assurance of peace with our neighbors. We rejoice especially in the prosperity, the stability and the independence of all of the American Republics. We not only earnestly desire peace, but we are moved by a stern determination to avoid those perils that will endanger our peace with the world.
“We can see other people's behaviour, but not their experience.”
Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm
The Politics of Experience (1967)
Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".
We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour.
The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.