“I knew that it was human nature which lay at the root of History and that no matter where I found myself I was bound to discover superficial similarities expressing and exemplifying that nature. It was human idealism and human impatience and human despair which continued to produce these terrible wars. Human virtues and vices, mixed and confused in individuals, created what we called “History”. Yet I could see no way in which the vicious circle of aspiration and desperation might ever be broken. We were all victims of our own imagination.”
Book 2, Chapter 1 “The Camp on Rishiri” (p. 339)
The Steel Tsar (1981)
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Michael Moorcock 224
English writer, editor, critic 1939Related quotes

Quoted in Really Reading Gertrude Stein : A Selected Anthology with essays (1989) by Judy Grahn (Crossing Press ISBN 0-895-94380-8, p. 253
"Up from Liberalism” Modern Age Vol. 3, No. 1 (Winter 1958-1959), p. 25, col. 2.

“The democratic aspiration is no mere recent phase in human history. It is human history.”
1940s, Third Inaugural Address (1941)
Context: The democratic aspiration is no mere recent phase in human history. It is human history. It permeated the ancient life of early peoples. It blazed anew in the Middle Ages. It was written in Magna Charta.

Source: Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics, Chapter 26

Human Nature and Social Theory (1969)
Context: The most important misunderstanding seems to me to lie in a confusion between the human necessities which I consider part of human nature, and the human necessities as they appear as drives, needs, passions, etc., in any given historical period. This division is not very different from Marx’s concept of "human nature in general", to be distinguished from "human nature as modified in each historical period". The same distinction exists in Marx when he distinguishes between "constant" or "fixed" drives and "relative" drives. The constant drives "exist under all circumstances and … can be changed by social conditions only as far as form and direction are concerned". The relative drives "owe their origin only to a certain type of social organization".

“For in the last analysis it is human consciousness which is the subject matter of history.”
The Historian's Craft, pg.151