
Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 104, 0-517-53502-5]
Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 302, 0-517-53502-5]
Interview with William Warren Bartley, cited in [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 104, 0-517-53502-5]
Letter to Nigel Nicolson (26 June 1957), quoted in Alistair Horne, Harold Macmillan, Volume II: 1957–1986 (London: Macmillan, 1989), p. 64
Prime Minister
“At all times and under all circumstances, we have the power to transform the quality of our lives.”
Interview with William Warren Bartley, cited in — [Bartley, William Warren, w:William Warren Bartley, Werner Erhard: the Transformation of a Man: the Founding of est, Clarkson N. Potter, Inc., 1978, New York, 247, 0-517-53502-5]
Variant: You and I possess within ourselves, at every moment of our lives and under all circumstances, the power to transform the quality of our lives.
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 97
On Being Fit to Live With : Sermons on Post-War Christianity (1946)
Context: Peace is an awareness of reserves from beyond ourselves, so that our power is not so much in us as through us. Peace is the gift, not of volitional struggle, but of spiritual hospitality.
“We were certainly aware that our country was going through a difficult time.”
“We should live our lives as though Christ were coming this afternoon.”
Addressing a Bible class in Plains, Georgia (March 1976), as quoted in Boston Sunday Herald Advertiser (11 April 1976)
Pre-Presidency
Source: Think Big: Unleashing Your Potential for Excellence
"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.