“The Bhagavadgītā presents the doctrine that Kṛiṣṇa Vāsudeva, who helped the Pāṇḍava princes at the battle of Kurukṣetra as Arjuna's charioteer, was Supreme God, a descent of the Absolute into the world of men. Kṛiṣṇa is called Bhagavat, and the poem is a product of the Bhāgavata or Vāsudeva sect, which at the time of its composition was beginning to identify Kṛiṣṇa with Viṣṇu.”

Source: The Bhagavadgītā (1973), p. 18. (12. The composition of the Bhagavadgītā)

Source: The Bhagavadgītā (1973), p. 81–82. (47.)

Quoted in Men Against Fire. S.L.A. Marshall (1947), p. 107.

The Mahabharata/Book 1: Adi Parva/Section CXXIII

The Bloudy Tenent of Persecution, for Cause of Conscience (1644)

Source: Anarchism and Other Essays

p, 125
New Fragments (1892)

XIV.
Outline of the Doctrine of Knowledge (1810)
Context: Thus then does the Doctrine of Knowledge, which in its substance is the realisation of the absolute Power of intelligising which has now been defined, end with the recognition of itself as a mere Schema in a Doctrine of Wisdom, although indeed a necessary and indispensable means to such a Doctrine: — a Schema, the sole aim of which is, with the knowledge thus acquired, — by which knowledge alone a Will, clear and intelligible to itself and reposing upon itself without wavering or perplexity, is possible, — to return wholly into Actual Life; — not into the Life of blind and irrational Instinct which we have laid bare in all its nothingness, but into the Divine Life which shall become visible to us.