17 U.S. (4 Wheaton) 316, 404-405 
McCulloch v. Maryland (1819) 
Context: The convention which framed the Constitution was indeed elected by the State legislatures. But the instrument, when it came from their hands, was a mere proposal, without obligation or pretensions to it. It was reported to the then existing Congress of the United States with a request that it might "be submitted to a convention of delegates, chosen in each State by the people thereof, under the recommendation of its legislature, for their assent and ratification." This mode of proceeding was adopted, and by the convention, by Congress, and by the State legislatures, the instrument was submitted to the people. They acted upon it in the only manner in which they can act safely, effectively and wisely, on such a subject — by assembling in convention. It is true, they assembled in their several States — and where else should they have assembled? No political dreamer was ever wild enough to think of breaking down the lines which separate the States, and of compounding the American people into one common mass. Of consequence, when they act, they act in their States. But the measures they adopt do not, on that account, cease to be the measures of the people themselves, or become the measures of the State governments. From these conventions the Constitution derives its whole authority. The government proceeds directly from the people; is "ordained and established" in the name of the people, and is declared to be ordained, "in order to form a more perfect union, establish justice, insure domestic tranquillity, and secure the blessings of liberty to themselves and to their posterity." The assent of the States in their sovereign capacity is implied in calling a convention, and thus submitting that instrument to the people. But the people were at perfect liberty to accept or reject it, and their act was final. It required not the affirmance, and could not be negatived, by the State Governments. The Constitution, when thus adopted, was of complete obligation, and bound the State sovereignties.
                                    
        ““I was ordained,” said the preacher. “No one ordains artists. They ordain themselves.”
Just as Taleswapper had expected. The preacher retreated to authority as soon as he feared his ideas could not stand on their own merit. Reasonable argument was impossible when authority became the arbiter.”
    
    
    
    
        
        
        
            
            
        
        
        
        
        
        Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 9.
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Orson Scott Card 586
American science fiction novelist 1951Related quotes
Latin statement in De Quattuor Sectis Novellis, as translated in Typical English Churchmen (1909) by John Neville Figgis, p. 16
                                        
                                        Vol. I, ch. 3 
Dead Souls (1842) 
Context: As it is so strangely ordained in this world, what is amusing will turn into being gloomy, if you stand too long before it, and then God knows what ideas may not stray into the mind... Why is it that even in moments of unthinking, careless gaiety a different and strange mood comes upon one?
                                    
The God-Seeker (1949), Ch. 31
2000s, Snyder v. Westboro Baptist Church (2007)
                                        
                                        Diary (3 January 1892) 
Diary and Letters of Rutherford Birchard Hayes (1922 - 1926) 
Context: Partisanship should be kept out of the pulpit... The blindest of partisans are preachers. All politicians expect and find more candor, fairness, and truth in politicians than in partisan preachers. They are not replied to — no chance to reply to them.... The balance wheel of free institutions is free discussion. The pulpit allows no free discussion.