“My late friend hated book-jackets, and ripped them all off immediately. I think he felt, somehow, that the book was still trying to sell him its contents after he had paid for it (or turn him in, if he had stolen it). Dejacketed, the book is anonymous and valueless. To translate something immediately into this state is an unequivocal act of proprietorship. You remove a book-jacket just as you make a lover naked: before their complete possession, they must be removed from the currency.”
Aphorisms in Poetry, vol. 187, n. 1, October 2005
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Don Paterson 7
Poet 1963Related quotes

Dumb All Over.
You Are What You Is (1981)

“Although he was completely illiterate, if he looked at a book which was incorrect, which contained some false statement, or which aimed at deceiving the reader, he immediately put his finger on the offending passage. If you asked him how he knew this, he said that a devil first pointed out the place with its finger…When he was harried beyond endurance by these unclean spirits, Saint John’s Gospel was placed on his lap, and then they all vanished immediately, flying away like so many birds. If the Gospel were afterwards removed and the History of the Kings of Britain by Geoffrey of Monmouth put there in its place, just to see what would happen, the demons would alight all over his body, and on the book, too, staying there longer than usual and being even more demanding.”
Librum quoque mendosum, et vel falso scriptum, vel falsum etiam in se continentem inspiciens, statim, licet illiteratus omnino fuisset, ad locum mendacii digitum ponebat. Interrogatus autem, qualiter hoc nosset, dicebat daemonem ad locum eundem digitum suum primo porrigere…Contigit aliquando, spiritibus immundis nimis eidem insultantibus, ut Evangelium Johannis ejus in gremio poneretur: qui statim tanquam aves evolantes, omnes penitus evanuerunt. Quo sublato postmodum, et Historia Britonum a galfrido Arthuro tractata, experiendi causa, loco ejusdem subrogata, non solum corpori ipsius toti, sed etiam libro superposito, longe solito crebrius et taediosius insederunt.
Book 1, chapter 5, pp. 117-18.
Itinerarium Cambriae (The Journey Through Wales) (1191)

Source: Slammerkin
"Argumentation Ethics and the Philosophy of Freedom," http://blog.mises.org/archives/005497.asp Ludwig von Mises Institute (2006-08-22).