“An aphorism is a generalization of sorts, and our present-day writers seem more at home with the particular.”

Julia Langdon, "The gloves are off in the Speaker's corner", Herald (Glasgow), 9 April 1998, p. 21.
Statement to the press on arriving at Hillsborough Castle for the Northern Ireland talks, 7 April 1998.
1990s

Voices in the Wilderness The Guardian (Saturday 28 September 2002).

Source: The Summing Up (1938), p. 51

Source: A Wild Sheep Chase: A Novel (1982)

Source: Jailbird (1979), p. 12 (prologue)
Context: Labor history was pornography of a sort in those days, and even more so in these days. In public schools and in the homes of nice people it was and remains pretty much taboo to tell tales of labor's sufferings and derring-do.

Book II, ch. 4 (trans. Constance Garnett)
The Elder Zossima, speaking to Mrs. Khoklakov
The Brothers Karamazov (1879–1880)
Context: "It's just the same story as a doctor once told me," observed the elder. "He was a man getting on in years, and undoubtedly clever. He spoke as frankly as you, though in jest, in bitter jest. 'I love humanity,' he said, 'but I wonder at myself. The more I love humanity in general, the less I love man in particular. In my dreams,' he said, 'I have often come to making enthusiastic schemes for the service of humanity, and perhaps I might actually have faced crucifixion if it had been suddenly necessary; and yet I am incapable of living in the same room with any one for two days together, as I know by experience. As soon as any one is near me, his personality disturbs my self-complacency and restricts my freedom. In twenty-four hours I begin to hate the best of men: one because he's too long over his dinner; another because he has a cold and keeps on blowing his nose. I become hostile to people the moment they come close to me. But it has always happened that the more I detest men individually the more ardent becomes my love for humanity.'"

On ne rit plus, on sourit aujourd'hui,
Et nos plaisirs sont voisins a l'eunui.
Réflexions sur les passions et sur les goûts (1741).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 170.

As We May Think (1945)
Context: The difficulty seems to be, not so much that we publish unduly in view of the extent and variety of present-day interests, but rather that publication has been extended far beyond our present ability to make real use of the record. The summation of human experience is being expanded at a prodigious rate, and the means we use for threading through the consequent maze to the momentarily important item is the same as was used in the days of square-rigged ships.

Source: The Bed of Procrustes: Philosophical and Practical Aphorisms (2010), p. 53