George Henry Lewes (1817–1878) British philosopher
On Actors and the Art of Acting (Leipzig: Bernhard Tauchnitz, 1875) p. 13
On Actors and the Art of Acting (Leipzig: Bernhard Tauchnitz, 1875) p. 13
George Henry Lewes (1817–1878) British philosopher
On Actors and the Art of Acting (Leipzig: Bernhard Tauchnitz, 1875) p. 13
“The greatness of the man's power is the measure of his surrender.”
William Booth (1829–1912) British Methodist preacher
Eric Hoffer book The True Believer
Section 9
The True Believer (1951), Part One: The Appeal of Mass Movements
Shams-i Tabrizi (1185–1248) 1185-1248, spiritual instructor of Mewlānā Jalāl ad-Dīn Muhammad Balkhi.
Me & Rumi (2004)
“Even a man's faults may reflect his virtues.”
John Fisher, 1st Baron Fisher (1841–1920) Royal Navy admiral of the fleet
p. 273. https://archive.org/stream/memoriesbyadmira00fishuoft#page/273/mode/1up <br class="br"> Memories (1919) https://archive.org/stream/memoriesbyadmira00fishuoft#page/n0/mode/2up
“He who flatters a man is his enemy. he who tells him of his faults is his maker.”
Confucius (-551–-479 BC) Chinese teacher, editor, politician, and philosopher
John Hall (1829–1898) Presbyterian pastor from Northern Ireland in New York, died 1898
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 411.
Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher
Source: Out of My Life and Thought : An Autobiography (1933), Ch. 13, p. 188
Context: The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach. A man is ethical only when life, as such, is sacred to him, and that of plants and animals as that of his fellow men, and when he devotes himself helpfully to all life that is in need of help. Only the universal ethic of the feeling of responsibility in an ever-widening sphere for all that lives — only that ethic can be founded in thought. … The ethic of Reverence for Life, therefore, comprehends within itself everything that can be described as love, devotion, and sympathy whether in suffering, joy, or effort.