“As long as we dwell in the shadow, we cannot see the sun itself; but Now we see through a glass darkly, says St. Paul. Yet the shadow is so enlightened by the sunshine that we can perceive the distinctions between all the virtues and all the truth which is profitable to our mortal state. But if we would become one with the brightness of the Sun, we must follow love, and go out of ourselves into the Wayless, and then the Sun will draw us with our blinded eyes into Its own brightness, in which we shall possess unity with God.... In his outpouring, He wills to he wholly ours: and then He teaches us to live in the riches of the virtues. In His indrawing touch all our powers forsake us, and then we sit under His shadow, and His fruit is sweet to our taste, for the Fruit of God is the Son of God, Whom the Father brings forth in our spirit. This Fruit is so infinitely sweet to our taste that we can neither swallow It nor assimilate It, but It rather absorbs us into Itself and assimilates us with Itself.”

The Vow of the Peacock (1835)

Practice Spiritual Values & Save the World (2013)

The Spiritual Espousals (c. 1340)

As quoted in Humanimal (2010) by Vergil Z. Ozeca, p. 172

Source: When Women Were Birds: Fifty-four Variations on Voice

The Sparkling Stone (c. 1340)

Section 4.22 <!-- p. 246 -->
The Crosswicks Journal, A Circle of Quiet (1972)
Context: Gregory of Nyssa points out that Moses's vision of God began with the light, with the visible burning bush, the bush which was bright with fire and was not consumed; but afterwards, God spoke to him in a cloud. After the glory which could be seen with human eyes, he began to see the glory which is beyond and after light.
The shadows are deepening all around us. Now is the time when we must begin to see our world and ourselves in a different way.

"Noonday Rest" (1869; published in All Quiet Along the Potomac and Other Poems, 1879).

From Evelyn Underhill Ruysbroeck (1915), p171
The Sparkling Stone (c. 1340)