
Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 3, “Pseudoscience” (p. 68)
(1857/58)
Source: (Bastiat and Carey), p. 813 (last text page, second last line).
Source: Innumeracy: Mathematical Illiteracy and its Consequences (1988), Chapter 3, “Pseudoscience” (p. 68)
The Second Sex (1949)
Context: It is nonsense to assert that revelry, vice, ecstasy, passion, would become impossible if man and woman were equal in concrete matters; the contradictions that put the flesh in opposition to the spirit, the instant to time, the swoon of immanence to the challenge of transcendence, the absolute of pleasure to the nothingness of forgetting, will never be resolved; in sexuality will always be materialised the tension, the anguish, the joy, the frustration, and the triumph of existence. To emancipate woman is to refuse to confine her to the relations she bears to man, not to deny them to her; let her have her independent existence and she will continue none the less to exist for him also: mutually recognising each other as subject, each will yet remain for the other an other. The reciprocity of their relations will not do away with the miracles — desire, possession, love, dream, adventure — worked by the division of human beings into two separate categories; and the words that move us — giving, conquering, uniting — will not lose their meaning. On the contrary, when we abolish the slavery of half of humanity, together with the whole system of hypocrisy that it implies, then the 'division' of humanity will reveal its genuine significance and the human couple will find its true form.
“Tis the privilege of friendship to talk nonsense, and to have her nonsense respected.”
Source: The Life, Letters and Writings of Charles Lamb
Source: Culture and Value (1980), p. 56e
“I just can’t sit while people are saying nonsense in a meeting without saying it’s nonsense.”
Scientific American Vol. 288, Issue 4 (2003), p. 54
“Forgive me my nonsense as I also forgive the nonsense of those who think they talk sense.”
Letter to Louis Untermeyer (8 July 1915)
1910s
Child Psychology and Nonsense (15 October 1921)