
“Conscious experience is at once the most familiar thing in the world and the most mysterious.”
The Conscious Mind: In Search of a Fundamental Theory (1996)
Susan Schneider and Max Velmans (2008). "Introduction". In: Max Velmans, Susan Schneider. The Blackwell Companion to Consciousness. Wiley.
“Conscious experience is at once the most familiar thing in the world and the most mysterious.”
The Conscious Mind: In Search of a Fundamental Theory (1996)
Source: Let Your Life Speak: Listening for the Voice of Vocation (1999), p. 52
"Society, Morality and the Novel" (1957), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), pp. 699-700.
Context: Perhaps the novel evolved in order to deal with man's growing awareness that behind the facade of social organisations, manners, customs, myths, rituals and religions of the post-Christian era lies chaos. Man knows, despite the certainties which it is the psychological function of his social institutions to give him, that he did not create the universe, and that the universe is not at all concerned with human values. Man knows that even in this day of marvelous technology and the tenuous subjugation of the atom, that nature can crush him, and that at the boundaries of human order the arts and the instruments of technology are hardly more than magic objects which serve to aid us in our ceaseless quest for certainty. We cannot live, as someone has said, in the contemplation of chaos, but neither can we live without an awareness of chaos, and the means through which we achieve that awareness, and through which we assert our humanity most significantly against it, is in great art. In our time the most articulate art form for defining ourselves and for asserting our humanity is the novel. Certainly it is our most rational art form for dealing with the irrational.
Book I, Chapter 1, p. 23
The Origin of Consciousness in the Breakdown of the Bicameral Mind (1976)
Fourth Lecture, p. 74.
The Psychology of Man's Possible Evolution (1950)
Vol. VII, par. 547
Collected Papers (1931-1958)
Context: Our whole past experience is continually in our consciousness, though most of it sunk to a great depth of dimness. I think of consciousness as a bottomless lake, whose waters seem transparent, yet into which we can clearly see but a little way.