“God like Us suffers the ambition to make a destiny more extraordinary than was conceived for Him, yes God is like Me, only more so.”

"Advertisement for Myself on the Way Out"
Advertisements for Myself (1959)

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Do you have more details about the quote "God like Us suffers the ambition to make a destiny more extraordinary than was conceived for Him, yes God is like Me, o…" by Norman Mailer?
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Norman Mailer 165
American novelist, journalist, essayist, playwright, film m… 1923–2007

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“We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable.”

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Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46

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“There are more things, likely to frighten us than there are to crush us; we suffer more often in imagination than in reality.”

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“I own, to my confusion, I fear more the offending of man than the provoking of God, and study less to please him than you. Yes, it was your command only, and not a sincere vocation, as is imagined, that shut me up in these cloisters.”

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Context: I own, to my confusion, I fear more the offending of man than the provoking of God, and study less to please him than you. Yes, it was your command only, and not a sincere vocation, as is imagined, that shut me up in these cloisters. I fought to give you ease, and not to sanctify myself. How unhappy am I? I tear myself from all that pleases me? I bury myself here alive, I exercise my self in the most rigid fastings; and such severities as cruel laws impose on us; I feed myself with tears and sorrows, and, notwithstanding this, I deserve nothing for all the hardships I suffer. My false piety has long deceived you as well as others. You have thought me easy, and yet I was more disturbed than ever. You persuaded yourself I was wholly taken up with my duty, yet I had no business but love. Under this mistake you desire my prayers; alas! I must expect yours. Do not presume upon my virtue and my care. I am wavering, and you must fix me by your advice. I am yet feeble, you must sustain and guide me by your counsel.

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“Because of the Shewing I am not good but if I love God the better: and in as much as ye love God the better, it is more to you than to me.”

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Context: Because of the Shewing I am not good but if I love God the better: and in as much as ye love God the better, it is more to you than to me. I say not this to them that be wise, for they wot it well; but I say it to you that be simple, for ease and comfort: for we are all one in comfort. For truly it was not shewed me that God loved me better than the least soul that is in grace; for I am certain that there be many that never had Shewing nor sight but of the common teaching of Holy Church, that love God better than I. For if I look singularly to myself, I am right nought; but in general I am, I hope, in oneness of charity with all mine even-Christians.

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