Page 438 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA438. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), p. <span class="plainlinks"> 22 http://alexpeak.com/twr/lar/1/1/2/#p22</span>.
"Youth" (1912), II
“If youth is the season of hope, it is often so only in the sense that our elders are hopeful about us; for no age is so apt as youth to think its emotions, partings, and resolves are the last of their kind. Each crisis seems final, simply because it is new.”
Middlemarch (1871)
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George Eliot 300
English novelist, journalist and translator 1819–1880Related quotes
Book VIII, Chapter 4.
Books, Coningsby (1844), Vivian Grey (1826)
This quote has been attributed to Hesiod on the internet, and even published with citation as a dubious attribution, but there are no known occurrences of it in his writings.
Misattributed
Source: As quoted in The Rise and Fall of the Third Reich: A History of Nazi Germany, William L. Shirer, Simon & Schuster Paperbacks, New York, 1990, p. 249 (May 1, 1937)
“Youth is easily deceived because it is quick to hope.”
“Youth hasn't got anything to do with chronological age. It's times of hope and happiness.”
Source: Crossing to Safety
Page 437 https://books.google.com/books?id=-F8wAQAAMAAJ&pg=PA437. Quote republished in " Left and Right: The Prospects for Liberty http://alexpeak.com/twr/lar/1/1/2/," Left and Right: A Journal of Libertarian Thought 1, no. 1 (Spring, 1965), pp. <span class="plainlinks"> 21 http://alexpeak.com/twr/lar/1/1/2/#p21– 22 http://alexpeak.com/twr/lar/1/1/2/#p22</span>.
"Youth" (1912), II
Context: In this conflict between youth and its elders, youth is the incarnation of reason pitted against the rigidity of tradition. Youth puts the remorseless questions to everything that is old and established,—Why? What is this thing good for? And when it gets the mumbled, evasive answers of the elders, it applies its own fresh, clean spirit of reason to the institutions, customs, and ideas, and finding them stupid, inane, or poisonous, turns instinctively to overthrow them and build in their place the things with which its visions teem.
Source: A Brief History of Death (2005), Ch. 1 : Journey Beyond.
“In short, enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age—each bears some of Nature's fruit, which must be garnered in its own season.”
Denique isto bono utare, dum adsit, cum absit, ne requiras: nisi forte adulescentes pueritiam, paulum aetate progressi adulescentiam debent requirere. cursus est certus aetatis et una via naturae eaque simplex, suaque cuique parti aetatis tempestivitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.
section 33 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D33
Cato Maior de Senectute – On Old Age (44 BC)