
John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Ch. 2. Cambridge Civilisation: Sidgwick and Marshall
"Woman as Artist and Thinker" (1931)
John Maynard Keynes: 1883-1946: Economist, Philosopher, Statesman (2003), Ch. 2. Cambridge Civilisation: Sidgwick and Marshall
Source: Give Me Liberty! (1998), Ch. 7 : The New Slave Master, p. 79
Peace be around Thee.
Bartlett's Familiar Quotations, 10th ed. (1919)
Attributed in "Successful Cemetery Advertising" in The American Cemetery (March 1938), p. 13; reported as unverified in Respectfully Quoted: A Dictionary of Quotations (1989)
Disputed
Speech at Islamia College for women (25 March 1940)
Context: I have always maintained that no nation can ever be worthy of its existence that cannot take its women along with the men. No struggle can ever succeed without women participating side by side with men. There are two powers in the world; one is the sword and the other is the pen. There is a great competition and rivalry between the two. There is a third power stronger than both, that of the women.
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: The restoration of our world-view can come only as a result of inexorably truth-loving and recklessly courageous thought. Such thinking alone is mature enough to learn by experience how the rational, when it thinks itself out to a conclusion, passes necessarily over into the non-rational. World- and life-affirmation and ethics are non-rational. They are not justified by any corresponding knowledge of the nature of the world, but are the disposition in which, through the inner compulsion of our will-to-live, we determine our relation to the world.
What the activity of this disposition of ours means in the evolution of the world, we do not know. Nor can we regulate this activity from outside; we must leave entirely to each individual its shaping and its extension. From every point of view, then, world- and life-affirmation and ethics are non-rational, and we must have the courage to admit it.
Philosophy and Religion 1804)