“Love is so blissful a thing, so blessed an endeavour, that apart from its teaching none attains worth or reputation.”

— Gottfried von Straßburg , book Tristan

Liebe ist ein also saelic dinc,
ein also saeleclich gerinc,
daz nieman ane ir lere
noch tugende hat noch ere.
Source: Tristan, Line 187

Original

Liebe ist ein also saelic dinc, ein also saeleclich gerinc, daz nieman ane ir lere noch tugende hat noch ere.

Tristan

Adopted from Wikiquote. Last update June 3, 2021. History

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Gottfried von Straßburg 9

medieval German poet 1180–1215

Guido Guinizzelli (1230–1276) Italian poet

(Che) nessuna scienza
Senz’ ammaestratura
Non saglie in grande altura
Per proprio sentimento.
Canzone. (Poeti del Primo Secolo, Firenze, 1816, Vol. I, p. 83).
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 369.

“We thinke no greater blisse then such
To be as be we would,
When blessed none but such as be
The same as be they should.”

William Warner (1558–1609) English poet

Albion’s England (published 1612), Book x. chap. lix. stanza 68.

“Christ imparts to all believers all the spiritual blessings that He is filled with, and withholds none from any that have union with Him, be these blessings never so great, or they that receive them never so weak and contemptible in outward respects..”

John Flavel (1627–1691) English Presbyterian clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 608.

“The chief blessings of human nature are the three following:—TRUTH—VIRTUE—and LIBERTY.—These are, therefore, the blessings in the possession of which the interest of our country lies, and to the attainment of which our love of it ought to direct our endeavours. By the diffusion of KNOWLEDGE it must be distinguished from a country of Barbarians: by the practice of religious VIRTUE, it must be distinguished from a country of gamblers, Atheists, and libertines: and by the possession of LIBERTY, it must be distinguished from a country of slaves.”

Richard Price (1721–1791) Welsh nonconformist preacher and radical

Source: A Discourse on the Love of Our Country (1789), p. 11

“And so the teaching (Torah) was likened to water: like water comes down from a high place to a low place, so the teaching descended from its honorable place, as it is His will and wisdom, and the light of Him that be blessed and thought cannot grasp it at all. From there it went in the secret stairway via the worlds, until it was dressed in material things and matters of this world, which are all the ordinants (mitzvot) and their ways, in combinations of material letters in ink on the book, twenty four books in the Tanakh, so thought will be able to comprehend it, and even speech and act, below the level of thought.”

Shneur Zalman of Liadi (1745–1812) Orthodox Rabbi, and the founder and first Rebbe of Chabad

V'lakhen nimshela hatora l'mayim: ma mayim yordim mi'makom gavoha l'makom namukh, kakh ha'tora yarda mi'mkom kvoda, sh'hi retzono v'khomato yitbarakh, v'orayta v'kodsha brikh hu kula had v'leyt mahshava tfista biah klal. W'misham nas'a v'yarda b'seter ha'madregot m'madrega l'madrega b'hishtalshelut ha'olamot, ad sh'nitlabsha b'davrim gashmiyim v'inyaney ha'olam haze, sh'hen rov mitzvot hatora k'khulam v'hilkhotehen, w'btzerufei otiot gashmiot b'dio 'al hasefer, 'esrim v'arba'a s'farim sh'batora nevi'im w'khtuvim, kdei sh'tehe kol mahshava tfisa bahen, v'afilu bhinot dibur w'ma'ase sh'lemata m'madregat mahshava tfisa bahen w'mitlabeshet bahen.
Sefer HaTanya (Book of the learner) Part I, Chapter IV