
“Wisdom is passionless. But faith by contrast is what Kierkegaard calls a passion.”
Source: Culture and Value (1980), p. 53e
1920s, The Ego and the Id (1923)
“Wisdom is passionless. But faith by contrast is what Kierkegaard calls a passion.”
Source: Culture and Value (1980), p. 53e
“Where id is, there shall ego be.”
The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Source: The Ego and the Id
“Where Ego is, Id must spring forth.”
Wo Ich bin, soll Es auftauchen.
Source: The Imaginary Institution of Society (1975), p. 104.
1920s, The Ego and the Id (1923)
“One might compare the relation of the ego to the id with that between a rider and his horse.”
The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
Context: One might compare the relation of the ego to the id with that between a rider and his horse. The horse provides the locomotor energy, and the rider has the prerogative of determining the goal and of guiding the movements of his powerful mount towards it. But all too often in the relations between the ego and the id we find a picture of the less ideal situation in which the rider is obliged to guide his horse in the direction in which it itself wants to go.
“We have now left Reason and Sanity Junction. Next stop, Looneyville.”
Source: Grave Peril
“Collective madness is called sanity..”
Source: Veronika Decides to Die
“What Reason weaves, by Passion is undone.”
Source: Essay on Man and Other Poems
Ma vie entière est un tissu de contrastes apparents avec mes principes. Je n'aime point les Princes, et je suis attaché à une Princesse et à un Prince. On me connaît des maximes républicaines, et plusieurs de mes amis sont revêtus de décorations monarchiques. J'aime la pauvreté volontaire, et je vis avec des gens riches. Je fuis les honneurs, et quelques-uns sont venus à moi. Les lettres sont presque ma seule consolation, et je ne vois point de beaux esprits, et ne vais point à l'Académie. Ajoutez que je crois les illusions nécessaires à l'homme, et je vis sans illusion; que je crois les passions plus utiles que la raison, et je ne sais plus ce que c'est que les passions, etc.
Maximes et Pensées, #335
Maxims and Considerations, #335