
“Nor should anything said after dinner be taken for counsel.”
Car on ne doit point tenir pour conseil ce qui se fait après disner.
Bk. II, ch. 2.
Mémoires
Three Discourses at Friday Communion November 14, 1849 Hong translation 1997 P. 139
1840s, Three Discourses at the Communion on Fridays (1849)
“Nor should anything said after dinner be taken for counsel.”
Car on ne doit point tenir pour conseil ce qui se fait après disner.
Bk. II, ch. 2.
Mémoires
The Earthly Paradise (1868-70), The Lady of the Land
Notes from the "The Pseudo-Iamblichos Scroll" in The Spirit Stone (2007)
Context: In some sense, every magician is a weaver, merely one who works with invisible strands of the hidden light. With it we weave our various forms, just as a weaver produces cloth, and then stitch them into the images we desire, just as a tailor sews cloth into a tunic or robe. If we be journeymen in our craft, forces will come to inhabit our forms, just as a person will come to buy the tunic and place it over his body. But if we have plumbed the secret recesses of our art, if we are masters of our craft, then we can both weave the forms and place our own bodies within them.
Summations, Chapter 49
Context: This was an high marvel to the soul which was continually shewed in all the Revelations, and was with great diligence beholden, that our Lord God, anent Himself may not forgive, for He may not be wroth: it were impossible. For this was shewed: that our life is all grounded and rooted in love, and without love we may not live; and therefore to the soul that of His special grace seeth so far into the high, marvellous Goodness of God, and seeth that we are endlessly oned to Him in love, it is the most impossible that may be, that God should be wroth. For wrath and friendship be two contraries. For He that wasteth and destroyeth our wrath and maketh us meek and mild, — it behoveth needs to be that He be ever one in love, meek and mild: which is contrary to wrath.
For I saw full surely that where our Lord appeareth, peace is taken and wrath hath no place. For I saw no manner of wrath in God, neither for short time nor for long; — for in sooth, as to my sight, if God might be wroth for an instant, we should never have life nor place nor being. For as verily as we have our being of the endless Might of God and of the endless Wisdom and of the endless Goodness, so verily we have our keeping in the endless Might of God, in the endless Wisdom, and in the endless Goodness. For though we feel in ourselves, wretches, debates and strifes, yet are we all-mannerful enclosed in the mildness of God and in His meekness, in His benignity and in His graciousness. For I saw full surely that all our endless friendship, our place, our life and our being, is in God.
“God knows, I'm no the thing I should be,
Nor am I even the thing I could be.”
To The Reverend John M'Math, st. 8
Posthumous Pieces (1799)
Referring to Mr. Burns. Compare to Heart of Darkness' manager: "He was becoming confidential now, but I fancy my unresponsive attitude must have exasperated him at last, for he judged it necessary to inform me he feared neither God nor devil, let alone any mere man. I said I could see that very well..."
The Shadow Line (1915)
Poems by Currer, Ellis, and Acton Bell (1846), A Word to the Calvinists (1843)
Context: p>I ask not how remote the day
Nor what the sinner's woe
Before their dross is purged away,
Enough for me to knowThat when the cup of wrath is drained,
The metal purified,
They'll cling to what they once disdained,
And live by Him that died.</p
No. 29.
Seventy Resolutions (1722-1723)