“To witness titanic events is always dangerous, usually painful, and often fatal.”

Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.

Source: The Last Guardian

His Long War: E Howard Hunt's American Spy (2007)

Remarks at the launch of his book – At the Deep End http://www.zimeye.org/?p=41996&cpage=1

Source: The Critic as Artist (1891), Part II

Re: unibyte http://groups.google.com/group/gnu.emacs.help/msg/d767a45084444a5a (Usenet article).
Usenet articles, Miscellaneous

Bk. X, ch. 17
War and Peace (1865–1867; 1869)

Address at the National Archives dedicating a shrine for the Declaration of Independence, the Constitution, and the Bill of Rights (15 December 1952) https://trumanlibrary.org/calendar/viewpapers.php?pid=2102
Context: Of course, there are dangers in religious freedom and freedom of opinion. But to deny these rights is worse than dangerous, it is absolutely fatal to liberty. The external threat to liberty should not drive us into suppressing liberty at home. Those who want the Government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination.
All freedom-loving nations, not the United States alone, are facing a stern challenge from the Communist tyranny. In the circumstances, alarm is justified. The man who isn't alarmed simply doesn't understand the situation — or he is crazy. But alarm is one thing, and hysteria is another. Hysteria impels people to destroy the very thing they are struggling to preserve.
Invasion and conquest by Communist armies would be a horror beyond our capacity to imagine. But invasion and conquest by Communist ideas of right and wrong would be just as bad.
For us to embrace the methods and morals of communism in order to defeat Communist aggression would be a moral disaster worse than any physical catastrophe. If that should come to pass, then the Constitution and the Declaration would be utterly dead and what we are doing today would be the gloomiest burial in the history of the world.

Against Authority: Freedom and the Rise of Surveillance States (2014)