“It is held that one fulfils his whole duty when he is industrious in his business or vocation, observing also the decencies of domestic, civil, and religious life. But activity of this kind stirs only the surface of our being, leaving what is most divine to starve; and when it is made the one important thing, men lose sense for what is high and holy, and become commonplace, mechanical, and hard. Science is valuable for them as a means to comfort and wealth; morality, as an aid to success; religion, as an agent of social order. In their eyes those who devote themselves to ideal aims and ends are as foolish as the alchemists, since the only real world is that of business and politics, or of business simply, since politics is business.”
Source: Aphorisms and Reflections (1901), p. 14
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John Lancaster Spalding 202
Catholic bishop 1840–1916Related quotes

The Unseen Assassins https://archive.org/details/in.ernet.dli.2015.216538/page/n49 (1932), p. 48; in later variants, "pity" was misquoted as "piety" in the Naval War College Review, Vol. 10 (1957), p. 27, and some internet citations have compressed "has become, for the European of our age" to read "has become for our age".
“When a man’s success becomes commonplace to him, it is his success no longer.”
Source: Meditations in Wall Street (1940), p. 104

1880s, Reminiscences (1881)

Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 519
Religious Wisdom

Interview with J. Murphy and J. W. N. Sullivan (1930), p. 68
Attributed in posthumous publications, Einstein and Religion (1999)
Context: Speaking of the spirit that informs modern scientific investigations, I am of the opinion that all the finer speculations in the realm of science spring from a deep religious feeling, and that without such a feeling they would not be fruitful. I also believe that, this kind of religiousness, which makes itself felt today in scientific investigations, is the only creative religious activity of our time. The art of today can hardly be looked upon at all as expressive of our religious instincts.
Introduction
Thomism: The Philosophy of Thomas Aquinas

Source: The Kama Sutra of Vatsyayana: Translated from the Sanscrit. In seven parts, with preface, introduction, and concluding remarks http://books.google.com/books?id=-ElAAQAAIAAJ&pg=PA9, Kama Shastra Society of London and Benares, 1883, p.9

1780s, Letter to Peter Carr (1787)
Context: He who made us would have been a pitiful bungler, if he had made the rules of our moral conduct a matter of science. For one man of science, there are thousands who are not. What would have become of them? Man was destined for society. His morality, therefore, was to be formed to this object. He was endowed with a sense of right and wrong, merely relative to this.