“I live,
But live to die: and, living, see no thing
To make death hateful, save an innate clinging,
A loathsome and yet all invincible
Instinct of life, which I abhor, as I
Despise myself, yet cannot overcome—
And so I live. Would I had never lived!”

— George Gordon Byron , book Cain

Cain (1821), Act I, sc. i.

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I live, But live to die: and, living, see no thing To make death hateful, save an innate clinging, A loathsome and y…" by George Gordon Byron?

George Gordon Byron 227

English poet and a leading figure in the Romantic movement 1788–1824

Related quotes

Dead Poets Society quote: “I went to the woods because I wanted to live deliberately. I wanted to live deep and suck out all the marrow of life. To put to rout all that was not life; and not, when I had come to die, discover that I had not lived.”

“I went to the woods because I wanted to live deliberately. I wanted to live deep and suck out all the marrow of life. To put to rout all that was not life; and not, when I had come to die, discover that I had not lived.”

movie Dead Poets Society

Neil Perry character
Context: Modified passage from the book Walden by Henry David Thoreau. Full citation:
I went to the woods because I wished to live deliberately, to front only the essential facts of life, and see if I could not learn what it had to teach, and not, when I came to die, discover that I had not lived. I did not wish to live what was not life, living is so dear; nor did I wish to practise resignation, unless it was quite necessary. I wanted to live deep and suck out all the marrow of life, to live so sturdily and Spartan-like as to put to rout all that was not life, to cut a broad swath and shave close, to drive life into a corner, and reduce it to its lowest terms, and, if it proved to be mean, why then to get the whole and genuine meanness of it, and publish its meanness to the world; or if it were sublime, to know it by experience, and be able to give a true account of it in my next excursion. For most men, it appears to me, are in a strange uncertainty about it, whether it is of the devil or of God, and have somewhat hastily concluded that it is the chief end of man here to "glorify God and enjoy him forever."

“Result of self-consciousness: audience and actor are the same. I live my life as a spectacle for myself, for my own edification. I live my life but I don't live in it. The hoarding instinct in human relations.”

Susan Sontag (1933–2004) American writer and filmmaker, professor, and activist

Source: Reborn: Journals and Notebooks, 1947-1963

“I wanted to live my life so that people would know unmistakably that I am alive, so that when I finally die people will know the difference for sure between my living and my death.”

June Jordan (1936–2002) Poet, essayist, playwright, feminist and bisexual activist

"Many Rivers To Cross" (1981); later published in Some of Us Did Not Die : New and Selected Essays of June Jordan (2002)
Context: I wanted to be strong. I never wanted to be weak again as long as I lived. I thought about my mother and her suicide and I thought about how my father could not tell whether she was dead or alive.
I wanted to get well and what I wanted to do as soon as I was strong, actually, what I wanted to do was I wanted to live my life so that people would know unmistakably that I am alive, so that when I finally die people will know the difference for sure between my living and my death.
And I thought about the idea of my mother as a good woman and I rejected that, because I don't see why it's a good thing when you give up, or when you cooperate with those who hate you or when you polish and iron and mend and endlessly mollify for the sake of the people who love the way that you kill yourself day by day silently.
And I think all of this is really about women and work. Certainly this is all about me as a woman and my life work. I mean I am not sure my mother’s suicide was something extraordinary. Perhaps most women must deal with a similar inheritance, the legacy of a woman whose death you cannot possibly pinpoint because she died so many, many times and because, even before she became my mother, the life of that woman was taken; I say it was taken away.

“If I knew that I could die, I would live. My life, my death, my choice.”

Terry Pratchett (1948–2015) English author

Final lines of his Richard Dimbleby lecture Shaking Hands With Death on euthanasia and assisted suicide, quoted in "Terry Pratchett: my case for a euthanasia tribunal" in The Guardian (2 February 2010) http://www.guardian.co.uk/society/2010/feb/02/terry-pratchett-assisted-suicide-tribunal
General sources
Context: I dare say that quite a few people have contemplated death for reasons that much later seemed to them to be quite minor. If we are to live in a world where a socially acceptable "early death" can be allowed, it must be allowed as a result of careful consideration.
Let us consider me as a test case. As I have said, I would like to die peacefully with Thomas Tallis on my iPod before the disease takes me over and I hope that will not be for quite some time to come, because if I knew that I could die at any time I wanted, then suddenly every day would be as precious as a million pounds. If I knew that I could die, I would live. My life, my death, my choice.