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Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.
Church Dogmatics (1932–1968)
Context: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.
“Certainly no man can rightfully be required to join, or support, an association whose protection he does not desire.”
Section III, p. 7
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.
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Lysander Spooner 30
Anarchist, Entrepreneur, Abolitionist 1808–1887Related quotes
Reported by Brand Blanshard in 'Francis Herbert Bradley', Journal of Philosophy (1925).
“He's in for trouble—the man whose wife is detested by all women and desired by all men.”
The Complete Neurotic's Notebook (1981), Women & men
Majlisi, Bihārul Anwār, vol. 60, p. 299, no.5
Regarding Knowledge & Wisdom, Religious
1850s, The House Divided speech (1858)
Source: The Greening of America (1970), Chapter V : Anatomy Of The Corporate State, p. 107
Speech http://teachingamericanhistory.org/library/document/the-nations-problem/ (1888).
1880s
As quoted in A Fate Worse than Debt (1988) Susan George.
Attributions
1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.
As quoted in The Rumi Collection : An Anthology of Translations of Mevlana Jalaluddin Rumi (2000) by Kabir Helminski