
“Everything, saith Epictetus, hath two handles,—the one to be held by, the other not.”
Section 2, member 3.
The Anatomy of Melancholy (1621), Part II
La tyrannie produit deux effets contraires dont les symboles existent dans deux grandes figures de l'esclavage antique: Epictète et Spartacus, la haine et ses sentiments mauvais, la résignation et ses tendresses chrétiennes.
Source: A Daughter of Eve (1839), Ch. 3: The Story of a Happy Woman.
La tyrannie produit deux effets contraires dont les symboles existent dans deux grandes figures de l'esclavage antique: Epictète et Spartacus, la haine et ses sentiments mauvais, la résignation et ses tendresses chrétiennes.
A Daughter of Eve (1839)
“Everything, saith Epictetus, hath two handles,—the one to be held by, the other not.”
Section 2, member 3.
The Anatomy of Melancholy (1621), Part II
Carol Derby & Ken Ham, "The 'Evolutionizing' of a Culture", War of the World Views: Powerful Answers For An "Evolutionized" Culture (2006), p. 11 http://books.google.com/books?id=RTc_lsnp0r0C&pg=PA11
Letter to Jonathan Jackson (2 October 1780), "The Works of John Adams" http://books.google.com/books?id=j9NKAAAAYAAJ&dq=John%20Adams%20works&pg=PA511#v=onepage&q&f=false, vol 9, p. 511
1780s
Source: The structuring of organizations (1979), p. 211
Source: A History of Economic Thought (1939), Chapter III, The Founders Of Political Economy, p. 135
As quoted in Freedom: A New Analysis (1954) by Maurice William Cranston, p. 112
Source: Paths to Otherwhere (1996), Ch. 18
Context: What the Buddhists teach is to free yourself from the three great evils in life: greed — which means all kinds of craving — hatred, and delusion. But delusion is really the cause of the other two. We crave that which we delude ourselves into thinking will bring happiness; we hate those whom we delude ourselves into thinking stand to stop us from getting it.
The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter IV. The Middle Ages
“Protagoras asserted that there were two sides to every question, exactly opposite to each other.”
Protagoras, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 9: Uncategorized philosophers and Skeptics