“If we judge by wealth and power, our times are the best of times; if the times have made us willing to judge by wealth and power, they are the worst of times.”

Annotated Drawings by Eugene J. Martin: 1977-1978

Source: Ivanhoe (1819), Ch. 44, Rebecca speaking to Rowena.

Notebook VII, The Chapter on Capital, pp. 628–629.
Grundrisse (1857/58)
Context: The development of fixed capital indicates in still another respect the degree of development of wealth generally, or of capital…
The creation of a large quantity of disposable time apart from necessary labour time for society generally and each of its members (i. e. room for the development of the individuals’ full productive forces, hence those of society also), this creation of not-labour time appears in the stage of capital, as of all earlier ones, as not-labour time, free time, for a few. What capital adds is that it increases the surplus labour time of the mass by all the means of art and science, because its wealth consists directly in the appropriation of surplus labour time; since value directly its purpose, not use value. It is thus, despite itself, instrumental in creating the means of social disposable time, in order to reduce labour time for the whole society to a diminishing minimum, and thus to free everyone’s time for their own development. But its tendency always, on the one side, to create disposable time, on the other, to convert it into surplus labour...
The mass of workers must themselves appropriate their own surplus labour. Once they have done so – and disposable time thereby ceases to have an antithetical existence – then, on one side, necessary labour time will be measured by the needs of the social individual, and, on the other, the development of the power of social production will grow so rapidly that, even though production is now calculated for the wealth of all, disposable time will grow for all. For real wealth is the developed productive power of all individuals. The measure of wealth is then not any longer, in any way, labour time, but rather disposable time. Labour time as the measure of value posits wealth itself as founded on poverty, and disposable time as existing in and because of the antithesis to surplus labour time; or, the positing of an individual’s entire time as labour time, and his degradation therefore to mere worker, subsumption under labour. The most developed machinery thus forces the worker to work longer than the savage does, or than he himself did with the simplest, crudest tools.

The Green Brain (1966)

"The Terrible People"
Many Long Years Ago (1945)
Context: Perhaps indeed the possession of wealth is constantly distressing,
But I should be quite willing to assume every curse of wealth if I could at the same time assume every blessing.
The only incurable troubles of the rich are the troubles that money can't cure,
Which is a kind of trouble that is even more troublesome if you are poor.
Certainly there are lots of things in life that money won't buy, but it's very funny —
Have you ever tried to buy them without money?

Remarks at the interfaith memorial service honoring five fallen officers in Dallas — full transcript http://www.wfaa.com/news/local/dallas-ambush/read-full-transcript-of-former-president-bushs-speech-at-memorial-service/270770750 at wfaa.com (12 July 2016)
2010s, 2016
Context: Every officer has accepted a calling that sets them apart. Most of us imagine, if the moment called for it, that we would risk our lives to protect a spouse or a child. Those wearing the uniform assume that risk for the safety of strangers. They and their families share the unspoken knowledge that each new day can bring new dangers. But none of us were prepared – or could be prepared – for an ambush by hatred and malice. The shock of this evil still has not faded. At times, it seems like the forces pulling us apart are stronger than the forces binding us together. Argument turns too easily into animosity. Disagreement escalates too quickly into dehumanization. Too often we judge other groups by their worst examples, while judging ourselves by our best intentions. And this has strained our bonds of understanding and common purpose. But Americans, I think, have a great advantage. To renew our unity, we only need to remember our values. We have never been held together by blood or background. We are bound by things of the spirit – by shared commitments to common ideals.

1 https://en.vogue.me/culture/the-most-inspirational-quotes-from-the-late-sheikh-zayed/, 3 https://www.goodreads.com/author/quotes/9827319.Sheikh_Zayed_Al_Nahyan

16 How. St. Tr. 112.
Layer's Case (1722)

Jugez-moi, messieurs les jurés, mais si vous m'avez compris, en me jugeant jugez tous les malheureux dont la misère, alliée à la fierté naturelle, a fait des criminels, et dont la richesse, dont l'aisance même aurait fait des honnêtes gens!
Trial statement