
It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
The Thirteen Books of Euclid's Elements (1908)
It would be a poor story to be prejudiced against the Life of Christ because the book has been edited by Christians.
A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday
Introduction, p. viii.
On Writing Well (Fifth Edition, orig. pub. 1976)
“In my field, Wikipedia is more reliable than the text-books.”
Citation
Do Books Matter? (ed. Brian Baumfield), ISBN 0705700143, p. 27.
Do Books Matter?
“Practically everybody in New York has half a mind to write a book -and does”
Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found
[4] Symbol, 4.4 : The symbolic mode, 4.4.4 : The Kabalistic drift
Semiotics and the Philosophy of Language (1984)
Context: Scholem … says that Jewish mystics have always tried to project their own thought into the biblical texts; as a matter of fact, every unexpressible reading of a symbolic machinery depends on such a projective attitude. In the reading of the Holy Text according to the symbolic mode, "letters and names are not conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language" [On the Kabbalah and Its Symbolism (1960); Eng. tr., p. 36]. For the Kabalist, the fact that God expresses Himself, even though His utterances are beyond any human insight, is more important than any specific and coded meaning His words can convey.
The Zohar says that "in any word shine a thousand lights" (3.202a). The unlimitedness of the sense of a text is due to the free combinations of its signifiers, which in that text are linked together as they are only accidentally but which could be combined differently.