“What excited me was the recognition that this was simply another version of the problem that had obsessed me all of my life -- the problem of those moments when life seems entirely delightful, when we experience a sensation of what G. K. Chesterton called "absurd good news." Life normally strikes most of us as hard, dull and unsatisfying; but in these moments, consciousness seems to glow and expand, and all the contradictions seem to be resolved. Which of the two visions is true? My own reflections had led me to conclude that the vision of "absurd good news" is somehow broader and more comprehensive than the feeling that life is dull, boring and meaningless. Boredom is basically a feeling of narrowness, and surely a narrow vision is bound to be less true than a broad one?”

Source: Prep

When we think and perceive, there is a whir of information-processing, but there is also a subjective aspect. ...When we see, for example, we experience visual sensations: the felt quality of redness, the experience of dark and light, the quality of depth in a visual field. Other experiences go along with perception in different modalities: the sound of a clarinet, the smell of mothballs. Then there are bodily sensations, from pains to orgasms; mental images that are conjured up internally; the felt quality of emotion, and the experience of a stream of conscious thought.
"Facing Up to the Problem of Consciousness," 1995

"Facing Up to the Problem of Consciousness," 1995

Source: Paula

2.9
The Moviegoer (1961)

Sam Harris, "Death and the Present Moment", speech at the Global Atheist Convention (April 2012) http://www.youtube.com/watch?v=ITTxTCz4Ums&t=24m27s
2010s

Ch 1
The Rahotep series, Book 2: Tutankhamun

How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23