“Which is ideology? Which not? You shall know them by their assertion of truth, their contempt for considered reflection, and their fear of debate.”

Source: The Prince (1513), Ch. 19: 'That one should avoid being despised and hated'
Context: The prince must consider, as has been in part said before, how to avoid those things which will make him hated or contemptible; and as often as he shall have succeeded he will have fulfilled his part, and he need not fear any danger in other reproaches. It makes him hated above all things, as I have said, to be rapacious, and to be a violator of the property and women of his subjects, from both of which he must abstain. And when neither their property nor honour is touched, the majority of men live content, and he has only to contend with the ambition of a few, whom he can curb with ease in many ways. It makes him contemptible to be considered fickle, frivolous, effeminate, mean-spirited, irresolute, from all of which a prince should guard himself as from a rock; and he should endeavour to show in his actions greatness, courage, gravity, and fortitude; and in his private dealings with his subjects let him show that his judgments are irrevocable, and maintain himself in such reputation that no one can hope either to deceive him or to get round him. That prince is highly esteemed who conveys this impression of himself, and he who is highly esteemed is not easily conspired against; for, provided it is well known that he is an excellent man and revered by his people, he can only be attacked with difficulty.

Collected Works, Vol. 14, pp. 17–362.
Collected Works

Source: Collected Works: Wise Blood / A Good Man is Hard to Find / The Violent Bear it Away / Everything that Rises Must Converge / Essays and Letters

8:32
New Testament, Gospel of John

“Western Civ,” p. 18.
Giants and Dwarfs (1990)

The Reshaping and Redefining of America
Glenn Beck's Common Sense: The Case Against an Out-of-Control Government, Inspired by Thomas Paine
2009-06-16
Threshold Editions
1439168571
17
2000s, 2009

Source: Gargantua and Pantagruel (1532–1564), Third Book (1546), Chapter 52 : How a certain kind of Pantagruelion is of that nature that the fire is not able to consume it
Context: I have already related to you great and admirable things; but, if you might be induced to adventure upon the hazard of believing some other divinity of this sacred Pantagruelion, I very willingly would tell it you. Believe it, if you will, or otherwise, believe it not, I care not which of them you do, they are both alike to me. It shall be sufficient for my purpose to have told you the truth, and the truth I will tell you.

At an event sponsored by the Center for American Progress, October 18, 2006[citation needed]
2000s