“Mutual commitment to ideals -- yes; the stifling of all dissenting notions -- no.”

—  Norman Lamm

Seventy faces: articles of faith (2002)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Mutual commitment to ideals -- yes; the stifling of all dissenting notions -- no." by Norman Lamm?
Norman Lamm photo
Norman Lamm 9
American rabbi 1927

Related quotes

R. G. Collingwood photo

“The ideal and the real are not mutually exclusive. A thing may be ideal and also real.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: "Some Perplexities about time: with an attempted solution" (1925), p. 150

Kuruvilla Pandikattu photo

“To be free is not an ideal/ But a concrete, specific commitment/ Commitment to a person, to a cause to an issue!”

Kuruvilla Pandikattu (1957) Indian philosopher

Freedom: Foster It! p. 22.
Freedom: Foster it! (2004)

Taliesin photo

“Ye have committed wickedness
Against the Creator.”

Taliesin (534–599) Welsh bard

Book of Taliesin (c. 1275?), Oh God, the God of Formation
Context: Ye have committed wickedness
Against the Creator.
A hundred thousand angels
Are to me witnesses,
Who came to conduct me
After my hanging,
When hanging cruelly,
Myself to deliver me
In heaven there was trembling
When I had been hung.
When I cried out Eli!

Albert Einstein photo

“Religion is concerned with man's attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

1940s, Religion and Science: Irreconcilable? (1948)
Context: Science, in the immediate, produces knowledge and, indirectly, means of action. It leads to methodical action if definite goals are set up in advance. For the function of setting up goals and passing statements of value transcends its domain. While it is true that science, to the extent of its grasp of causative connections, may reach important conclusions as to the compatibility and incompatibility of goals and evaluations, the independent and fundamental definitions regarding goals and values remain beyond science's reach.
As regards religion, on the other hand, one is generally agreed that it deals with goals and evaluations and, in general, with the emotional foundation of human thinking and acting, as far as these are not predetermined by the inalterable hereditary disposition of the human species. Religion is concerned with man's attitude toward nature at large, with the establishing of ideals for the individual and communal life, and with mutual human relationship. These ideals religion attempts to attain by exerting an educational influence on tradition and through the development and promulgation of certain easily accessible thoughts and narratives (epics and myths) which are apt to influence evaluation and action along the lines of the accepted ideals.

Immanuel Kant photo
Robert N. Proctor photo

“The ideal of value neutrality is not a single notion, but has arisen in the course of protracted struggles over the place that science should have in society.”

Robert N. Proctor (1954) American historian

Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 262

Susan Sontag photo
Leo Tolstoy photo
André Malraux photo
Warren Farrell photo

Related topics