The Monthly Magazine
“Doubt isn't the opposite of faith; it is an element of faith.”
Miscellaneous Quotes On the Subjects of Magic and Magicians
Source: [Lévi, Éliphas, Blavatsky, H. P., Paradoxes of the Highest Science, 2007, Wildside Press LLC, 9781434401069, 15, https://books.google.com/books?id=oIglEl6BJFoC&q=The%20Paradoxes%20of%20the%20Highest%20Science&pg=PA5]
Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 396.
The Tragic Sense of Life (1913), VIII : From God to God
“There is a third element in absolute faith, the [[acceptance of being accepted.”
Source: The Courage to Be (1952), p. 177
Context: There is a third element in absolute faith, the acceptance of being accepted. Of course, in the state of despair there is nobody and nothing that accepts. But there is the power of acceptance itself which is experienced. Meaninglessness, as long as it is experienced, includes an experience of the "power of acceptance". To accept this power of acceptance consciously is the religious answer of absolute faith, of a faith which has been deprived by [[doubt of any concrete content, which nevertheless is faith and the source of the most paradoxical manifestation of the courage to be.
Muller is often attributed with a version of this saying, and the quote (with attribution to Muller) appears as early as 1897 in The Churchman https://books.google.com/books?id=cpdOAQAAMAAJ&pg=RA25-PA45&lpg=RA25-PA45&dq=The+beginning+of+anxiety+is+the+end+of+faith,+and+the+beginning+of+true+faith+is+the+end+of+anxiety+%2B+the+churchman&source=bl&ots=3x_wtX82mF&sig=gGHZUKxXWa5BfvRfzeY_F8zA9dM&hl=; however, no source written by Muller can be found to confirm him as having said this.
“I have faith in Faith, I have reverence for all true Reverence.”
The God-Seeker (1949), Ch. 59
Source: The Sacred Depths of Nature (1998), p. 139
Context: For me, and probably for all of us, the concept of a personal, interested god can be appealing, often deeply so. In times of sorrow or despair, I often wonder what it would be like to be able to pray to God or Allah or Jehovah or Mary and believe that I was heard, believe that my petition might be answered. When I sing the hymns of faith in Jesus' love, I am drawn to their intimacy, their allure, their poetry. But in the end, such faith is simply not available to me. I can’t do it. I lack the resources to render my capacity for love and my need to be loved to supernatural Beings. And so I have no choice but to pour these capacities and needs into earthly relationships, fragile and mortal and difficult as they often are.
