Aurelius Augustinus quote: “We are He, since we are His body and since He was made man in order to be our Head.”

“Since He is the Mediator of God and men, the man Christ Jesus has been made Head of the Church, and the faithful are His members. Wherefore He says: "For them I hallow Myself" (John 17:19). But when He says, "For them I hallow Myself," what else can He mean but this: "I sanctify them in Myself, since truly they are Myself"? For, as I have remarked, they of whom He speaks are His members, and the Head of the body are one Christ. … That He signifies this unity is certain from the remainder of the same verse. For having said, "For them I hallow Myself," He immediately adds, "in order that they too may be hallowed in truth," to show that He refers to the holiness that we are to receive in Him. Now the words "in truth" can only mean "in Me," since Truth is the Word who in the beginning was God.
The Son of man was Himself sanctified in the Word as the moment of His creation, when the Word was made flesh, for Word and man became one Person. It was therefore in that instant that He hallowed Himself in Himself; that is, He hallowed Himself as man, in Himself as the Word. For there is but one Christ, Word and man, sanctifying the man in the Word.
But now it is on behalf of His members that He adds: "and for them I hallow Myself." That is to say, that since they too are Myself, so they too may profit by this sanctification just as I profited by it as man without them. "And for them I hallow Myself"; that is, I sanctify them in Myself as Myself, since in Me they too are Myself. "In order that they too may be hallowed in truth." What do the words "they too" mean, if not that thy may be sanctified as I am sanctified; that is to say, "in truth," which is I Myself?”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Quia et ipsi sunt ego. "Since they too are myself"
Source: On the Mystical Body of Christ, pp. 431-432

“Since the Creator had made the facts of the after-life inaccessible to man, He must not have required that man understand death in order to live fruitfully.”

Daniel J. Boorstin (1914–2004) American historian

Notes, p. 262.
The Lost World of Thomas Jefferson (1948)

“His obedience is real since he really and truly fulfills his mission, since he runs real risks in order to carry out the beloved’s orders. But, on the other hand, it is imaginary because he submits only to a creature of his mind.”

Jean Paul Sartre book Saint Genet

152
Saint Genet, Actor and Martyr (1952)

“Let us rejoice and give thanks. Not only are we become Christians, but we are become Christ. My brothers, do you understand the grace of God that is given us? Wonder, rejoice, for we are made Christ! If He is the Head, and we the members, then together He and we are the whole man…. This would be foolish pride on our part, were it not a gift of his bounty. But this is what He promised by the mouth of the Apostle: “You are the body of Christ, and severally His members””

Aurelius Augustinus (354–430) early Christian theologian and philosopher

1 Cor. 12:27
Source: On the Mystical Body of Christ, p. 415

“It is therefore reasonable to think that the creations of man are made either with a view to his body, and that is the principle we call utility, or with a view to his soul, and that is what he seeks under the name of beauty. But, further, since he who constructs or creates has to deal with the rest of the world and with the movement of nature, which both tend perpetually to dissolve, corrupt or upset what he makes, he must recognize and seek to communicate to his works a third principle, that expresses the resistance he wishes them to offer to their destiny, which is to perish. So he seeks solidity or lastingness.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

Socrates, pp. 128–9
Eupalinos ou l'architecte (1921)

“Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.”

Viktor E. Frankl book Man's Search for Meaning

Postscript 1984 : The Case for a Tragic Optimism, based on a lecture at the Third World Congress of Logotherapy, Regensburg University (19 June 1983)
Variant: So, let us be alert in a twofold sense: Since Auschwitz we know what man is capable of. And since Hiroshima we know what is at stake.
Source: Man's Search for Meaning (1946; 1959; 1984)
Context: You may of course ask whether we really need to refer to "saints." Wouldn't it suffice just to refer to decent people? It is true that they form a minority. More than that, they always will remain a minority. And yet I see therein the very challenge to join the minority. For the world is in a bad state, but everything will become still worse unless each of us does his best.
So, let us be alert — alert in a twofold sense:
Since Auschwitz we know what man is capable of.
And since Hiroshima we know what is at stake.

“We learn from here the humility of the Holy One, Blessed is He. Since man is in the likeness of the angels, and they would be jealous of him, for this reason, He consulted them.”

Rashi (1040–1105) French rabbi and commentator

Commenting on Gen. 1:26; why does it say "Let us make man"?
Commentary on Genesis

“That is precisely what we should have expected, since Genet wants to live simultaneously creation, destruction, the impossibility of destroying and the impossibility of creating, since he wants both to show his rejection of the divine creation and to manifest, in the absolute, human impotence as man’s reproval of God and as the testimony of his grandeur.”

Jean Paul Sartre book Saint Genet

424
Saint Genet, Actor and Martyr (1952)

“It is therefore reasonable to think that the creations of man are made either with a view to his body, and that is the principle we call utility, or with a view to his soul, and that is what he seeks under the name of beauty.”

Paul Valéry (1871–1945) French poet, essayist, and philosopher

But, further, since he who constructs or creates has to deal with the rest of the world and with the movement of nature, which both tend perpetually to dissolve, corrupt or upset what he makes, he must recognize and seek to communicate to his works a third principle, that expresses the resistance he wishes them to offer to their destiny, which is to perish. So he seeks solidity or lastingness.
Socrates, pp. 128–9
Eupalinos ou l'architecte (1921)

“The usual criticism of a novel about an artist is that, no matter how real he is as a man, he is not real to us as an artist, since we have to take on trust the works of art he produces.”

Randall Jarrell (1914–1965) poet, critic, novelist, essayist

“An Unread Book”, p. 20
The Third Book of Criticism (1969)

“We are He, since we are His body and since He was made man in order to be our Head.”

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