No Second Troy http://poetry.poetryx.com/poems/1548/
The Green Helmet and Other Poems (1910)
“Woana was the most talented, amazing and prodigious human in the world, and the most beautiful too. For Woana, if she had summoned them, those bright eyes in the sky would have danced down to earth; but naturally Woana was far too sophisticated to stoop to such a thing. Woana was, in fact, unrivalled, peerless. The reason being that Mitz belonged to her, and Mitz’s feline ego would never consider that anyone, but the most sublime, could have acquired her own exceptional self.”
Source: Volkhavaar (1977), Chapter 17 (p. 144)
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Tanith Lee 124
British writer 1947–2015Related quotes
Letter to his father, Benjamin Eakins (1867), quoted in Lloyd Goodrich, Thomas Eakins: His Life and Work (1933).
Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 21, “Answered Prayers” (p. 649).
St. 5.
The Courtship of the Yonghy-Bongy-Bò http://www.nonsenselit.org/Lear/ll/ybb.html (1877)
Nobel lecture (2001)
Context: Today, in Afghanistan, a girl will be born. Her mother will hold her and feed her, comfort her and care for her — just as any mother would anywhere in the world. In these most basic acts of human nature, humanity knows no divisions. But to be born a girl in today's Afghanistan is to begin life centuries away from the prosperity that one small part of humanity has achieved. It is to live under conditions that many of us in this hall would consider inhuman.
I speak of a girl in Afghanistan, but I might equally well have mentioned a baby boy or girl in Sierra Leone. No one today is unaware of this divide between the world’s rich and poor. No one today can claim ignorance of the cost that this divide imposes on the poor and dispossessed who are no less deserving of human dignity, fundamental freedoms, security, food and education than any of us. The cost, however, is not borne by them alone. Ultimately, it is borne by all of us — North and South, rich and poor, men and women of all races and religions.
Today's real borders are not between nations, but between powerful and powerless, free and fettered, privileged and humiliated. Today, no walls can separate humanitarian or human rights crises in one part of the world from national security crises in another.
Source: Dreamsnake (1978), Chapter 10 (p. 224)