“Tomas stopped and looked at the three Oankali. “Do you believe in spirits?”
“We believe in life,” Ahajas said.
“Life after death?”
Ahajas smoothed her tentacles briefly in agreement. “When I’m dead,” she said, “I will nourish other life.”
“But I mean—”
“If I died on a lifeless world, a world that could sustain some form of life if it were tenacious enough, organelles within each cell of my body would survive and evolve. In perhaps a thousand million years, that world would be as full of life as this one.”
“…it would?”
“Yes. Our ancestors have seeded a great many barren worlds that way. Nothing is more tenacious than the life we are made of. A world of life from apparent death, from dissolution. That’s what we believe in.”
“Nothing more?””

Source: Tatiana and Alexander

"Mariana" (1830)
Context: With blackest moss the flower plots
Were thickly crusted, one and all;
The rusted nails fell from the knots
That held the pear to the gable wall.
The broken sheds looked sad and strange:
Unlifted was the clinking latch;
Weeded and worn the ancient thatch
Upon the lonely moated grange.
She only said, "My life is dreary,
He cometh not," she said;
She said, "I am aweary, aweary,
I would that I were dead!'

Heaven and Hell #528
Context: Some people believe it is hard to lead the heaven-bound life that is called "spiritual" because they have heard that we need to renounce the world and give up the desires attributed to the body and the flesh and "live spiritually." All they understand by this is spurning worldly interests, especially concerns for money and prestige, going around in constant devout meditation about God, salvation, and eternal life, devoting their lives to prayer, and reading the Word and religious literature. They think this is renouncing the world and living for the spirit and not for the flesh. However, the actual case is quite different, as I have learned from an abundance of experience and conversation with angels. In fact, people who renounce the world and live for the spirit in this fashion take on a mournful life for themselves, a life that is not open to heavenly joy, since our life does remain with us [after death]. No, if we would accept heaven's life, we need by all means to live in the world and to participate in its duties and affairs. In this way, we accept a spiritual life by means of our moral and civic life; and there is no other way a spiritual life can be formed within us, no other way our spirits can be prepared for heaven. This is because living an inner life and not an outer life at the same time is like living in a house that has no foundation, that gradually either settles or develops gaping cracks or totters until it collapses.

"I spend my days preparing for life, not for death" The Guardian, Laura Smith (2007-10-25)

New York Times Obituary, 9/20/2005

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 143

Ch. 18 (Martin Palmer/Elizabeth Breuily, Penguin Publishing 1996)

The Man in the High Castle (1962)

Where Are They? Why I Hope the Search for Extraterrestrial Life Finds Nothing https://nickbostrom.com/extraterrestrial.pdf (2008)