“The biblical understanding of the human person is holistic. It makes no distinction between body and soul. The human person is not a soul living in a body, but an animated body, so perfectly integrated that the person in his totality can express himself/herself and be apprehended in any part. “It is the body rooted in the cosmos and related to other human beings, which gives the person his or her identity.””

“It is not her body that he wants but it is only through her body that he can take possession of another human being, so he must labor upon her body, he must enter her body, to make his claim.”

“Racism is the ultimate ignorance in that it relates 'self' to the body instead of the Consciousness — Awareness — animating and experiencing through the body. It is like judging a man by his spacesuit instead of the person inside it. ”

“Plato makes the cosmos a living being by investing the world-body with a world-soul.”

“When the beauty of soul and body is added to sympathy, together they give life to a person of infinite value.”

“Every animal possesses something which distinguishes it from all other animals; and this is what I understand by personal identity, or rather the identical self. This in every animal is perfectly distinct and indivisible, since the only knowledge we have of it is when it is entire; and divisibility of this is what we cannot conceive: but if indivisible, it must also be indestructible, and must always have existed. Itis not possessed of any kind of consciousness: but no consciousness can, it appears, exist without it; as life itself seems to be composed of personal identity, and other essentials of the mind or body, and that it is the combination which produces consciousness.”

“The human body is the best picture of the human soul.”

“As image and apprehension are in an organic unity, so, for a Christian, are human body and human soul.”

“A person will sometimes devote all his life to the development of one part of his body— the wishbone.”

“God is the most noble of beings. Now it is impossible for a body to be the most noble of beings; for a body must be either animate or inanimate; and an animate body is manifestly nobler than any inanimate body. But an animate body is not animate precisely as body; otherwise all bodies would be animate. Therefore its animation depends upon some other thing, as our body depends for its animation on the soul. Hence that by which a body becomes animated must be nobler than the body. Therefore it is impossible that God should be a body.”