“I know the symptoms of the ancient flame.”
Conosco i segni de l'rantico foco.
La Bella Mano (Ed. Vinegia, 1531), p. 50.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 281.
Original
Conosco i segni de l'rantico foco.
Help us to complete the source, original and additional information
Giusto de' Conti 2
Italian poet 1390–1449Related quotes
"Personality Problems and Personality Growth", an essay in, The Self : Explorations in Personal Growth (1956) by Clark E. Moustakas, p. 237, later published in Notes Toward A Psychology of Being (1962).
1940s-1960s
Context: I am deliberately rejecting our present easy distinction between sickness and health, at least as far as surface symptoms are concerned. Does sickness mean having symptoms? I maintain now that sickness might consist of not having symptoms when you should. Does health mean being symptom-free? I deny it. Which of the Nazis at Auschwitz or Dachau were healthy? Those with a stricken conscience or those with a nice, clear, happy conscience? Was it possible for a profoundly human person not to feel conflict, suffering, depression, rage, etc.?
In a word if you tell me you have a personality problem, I am not certain until I know you better whether to say "Good" or "I'm sorry". It depends on the reasons. And these, it seems, may be bad reasons, or they may be good reasons.
An example is the changing attitude of psychologists toward popularity, toward adjustment, even toward delinquency. Popular with whom? Perhaps it is better for a youngster to be unpopular with the neighboring snobs or with the local country club set. Adjusted to what? To a bad culture? To a dominating parent? What shall we think of a well-adjusted slave? A well-adjusted prisoner? Even the behavior problem boy is being looked upon with new tolerance. Why is he delinquent? Most often it is for sick reasons. But occasionally it is for good reasons and the boy is simply resisting exploitation, domination, neglect, contempt, and trampling upon. Clearly what will be called personality problems depends on who is doing the calling. The slave owner? The dictator? The patriarchal father? The husband who wants his wife to remain a child? It seems quite clear that personality problems may sometimes be loud protests against the crushing of one's psychological bones, of one's true inner nature.

“Love is not a symptom of time.
Time is just a symptom of love”
Divers https://en.wikipedia.org/wiki/Divers_(Joanna_Newsom_album) (2015)
context (12) "The Sociological Counterpart of Cheyne-Stokes Respiration" <!-- [Italics in source] -->
Stand on Zanzibar (1968)
Context: If you want to know what's shortly due for the guillotine look for the most obvious of all symptoms: extremism. It is an almost infallible sign — a kind of death-rattle — when a human institution is forced by its members into stressing those and only those factors which are identificatory, at the expense of others which it necessarily shares with competing institutions because human beings belong to all of them.

“Here am I, dying of a hundred good symptoms.”
Pope's reply when told by his physician that he was better, on the morning of his death (30 May 1744), as quoted by Owen Ruffhead in The Life of Alexander Pope; With a Critical Essay on His Writings and Genius (1769), p. 475.

Bigmouth Strikes Again, The Queen Is Dead (1986), co-written with Morrissey.
Variation in Live at Earls Court: "And her IPod started to melt."

“Carry a candle in the dark, be a candle in the dark, know that you're a flame in the dark.”