“Who God is and what it is to be divine is something we have to learn where God has revealed Himself and His nature, the essence of the divine.”
4:1
Church Dogmatics (1932–1968)
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Karl Barth 73
Swiss Protestant theologian 1886–1968Related quotes

George Horne (bp. of Norwich.) (1799). Discourses on several subjects and occasions. Vol. 1,2, p. 357; As quoted in Allibone (1880)

Ein Mittler ist derjenige, der Göttliches in sich wahrnimmt, und sich selbst vernichtend Preis giebt, um dieses Göttliche zu verkündigen, mitzutheilen, und darzustellen allen Menschen in Sitten und Thaten, in Worten und Werken.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 44

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 86

Letter to Alexander Pope; compare: "Slave to no sect, who takes no private road, But looks through Nature up to Nature’s God", Alexander Pope, Essay on Man, epistle iv. line 331.

Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 27-28
Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 270

Source: Reason: The Only Oracle Of Man (1784), Ch. V Section II - Containing Observations on the Providence and Agency of God, as it Respects the Natural and Moral World, with Strictures on Revelation in General
Context: There has in the different parts and ages of the world, been a multiplicity of immediate and wonderful discoveries, said to have been made to godly men of old by the special illumination or supernatural inspiration of God, every of which have, in doctrine, precept and instruction, been essentially different from each other, which are consequently as repugnant to truth, as the diversity of the influence of the spirit on the multiplicity of sectaries has been represented to be.
These facts, together with the premises and inferences as already deduced, are too evident to be denied, and operate conclusively against immediate or supernatural revelation in general; nor will such revelation hold good in theory any more than in practice. Was a revelation to be made known to us, it must be accommodated to our external senses, and also to our reason, so that we could come at the perception and understanding of it, the same as we do to that of things in general. We must perceive by our senses, before we can reflect with the mind. Our sensorium is that essential medium between the divine and human mind, through which God reveals to man the knowledge of nature, and is our only door of correspondence with God or with man.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 60.