Kathy Acker: Where does she get off?
Context: Bataille is associated with the surrealists. Basically the idea is that democracy doesn't work. Communism doesn't work. All these fucking models aren't working. We've got to find some new models — a model of what society should look like.
We don't know what humans are like. And the ground is not economics; it's not like people do everything they do for economic reasons. You've got to look at the imagination; you've got to look at sex. We have no way of describing these things using the language we have. So a group was formed around Bataille to try to figure out what it means to be human — what society should look like.
Humans have to live in a society — they can't just survive as individuals. That's not a viable condition. You know, everyone's always talking about trauma and pain and how this society isn't working, that we shouldn't have racism and sexism, but we never talk in positive terms — like what would joy be, what it would be like to have a totally great existence. Bataille and his followers looked for models for people to have totally great existences. … Well, they looked at tribal models and how they dealt with sexual stuff and sacrifice and property — the joys that aren't based on economic accumulation and the workaday world, but based on giving it all up — not having that specific, controlling, imprisoning "I." He wasn't a Freudian. He was much more interested in the tribal model where everything is on the surface and you deal with sexual stuff the same way you deal with economic stuff and social stuff.
“I've been thinking like this since 1968, talking about it like this since 1980, but I never knew what… how it would come or what it would be. In the last few years, with the rise of a technological, a cultural artefact like the internet, I now see how it will make its way into the world. We are building the nervous system of the human oversoul. We are individual units operating under social rules that are pushing us ever closer toward dissolving our societies… societies—human groups run by rules—into telepathic collectivities of some sort. … We have come to the end of our sojourn in matter. We have come to the end of our separateness.”
Light of the Third Millenium https://www.youtube.com/watch?v=mVejlx3dZNw&t=50m09s Chicago, 1996, 50m09s
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Terence McKenna 111
American ethnobotanist 1946–2000Related quotes

“Nobody has tried to swallow us since I've been here. I think they are afraid how we would taste.”
At the annual Apple shareholder meeting (22 April 1998)
1990s

[Mann, Adam, Video: Wired’s Interview with SpaceX’s Elon Musk, http://www.wired.com/wiredscience/2012/04/elon-musk-hangout/, 18 August 2012, Wired, 26 April 2012]

Frankfurter Rundschau, 12. September 1992, S. 8, zitiert in konservativ.de http://www.konservativ.de/epoche/139/epo_139b.htm und linksnet.de http://www.linksnet.de/linkslog/index.php?itemid=431

Supplementary Speech at the Plenary Session of the Asian African-Conference (19 April 1955)

2016, Remarks to the People of Cuba (March 2016)
Context: The ideals that are the starting point for every revolution -- America’s revolution, Cuba’s revolution, the liberation movements around the world -- those ideals find their truest expression, I believe, in democracy. Not because American democracy is perfect, but precisely because we’re not. And we -- like every country -- need the space that democracy gives us to change. It gives individuals the capacity to be catalysts to think in new ways, and to reimagine how our society should be, and to make them better.
as quoted in Commonist Tendencies: Mutual Aid Beyond Communism

1999 interview with Rolling Stone quoted in ** Chris Cornell: Inside Soundgarden, Audioslave Singer's Final Days, Rolling Stone, 29 May 2017 http://www.rollingstone.com/music/features/chris-cornell-david-fricke-on-soundgarden-singer-final-days-w484560,
On depression and suicide