“I don't regard Jews as a class. I regard them as a privileged misfortune.”

"Robert Anton Wilson on Wilhelm Reich" (March 1995) http://www.wilhelmreichinhell.com/rawonreich.htm
Context: I'm using myself as a typical 20th century model as I'm trying to make sense out of the world around me … typical in the sense of being one of the damn good models around these days. I am typical in the sense that... a lot of people are on the same wave length as me. I get fan mail from people that are absolutely stunned that there's somebody else besides themselves who thinks this way. So, we're a minority, but there are a lot of us. On a planet this overcrowded, a minority can have a few million numbers. … More scientific than religious. More open than dogmatic. More optimistic than pessimistic. More future oriented than past oriented. And more humorous than serious. I really dread serious people. Especially serious, dogmatic people. I regard them as sort of what Reich called the emotional plague. I regard them as very dangerous.

Lady Bracknell, Act I
The Importance of Being Earnest (1895)

Source: The Rainbow: From Myth to Mathematics (1959), p. 27
Context: In ancient classical literature the rainbow sometimes was deified as Iris; at other times it was regarded merely as the route traversed by the messenger of Hera. The conception of the rainbow as a pathway or bridge has been widespread. For some it has been the best of all bridges, built out of three colors; for others the phrase "building on the rainbow" has meant a bootless enterprise. North American Indians were among those who thought of the rainbow as the Pathway of Souls, an interpretation found in many other places. Among the Japanese the rainbow is identified as the "Floating Bridge of Heaven"; and Hawaiian and Polynesian myths allude to the bow as the path to the upper world. In the Austrian Alps the souls of the righteous are said to ascend the bow to heaven; and in New Zealand the dead chieftains are believed to pass along it to reach their new home. In parts of France the rainbow is called the pont du St. Esprit, and in many places it is the bridge of St. Bernard or of St. Martin or of St. Peter. Basque pilgrims knew it as the 'puente de Roma'. Sometimes it is called instead the Croy de St. Denis (or of St. Leonard or of St. Bernard or of St. Martin). In Italy the name arcu de Santa Marina is relatively familiar. Associations of the rainbow and the milky way are frequent. The Arabic name for the milky way is equivalent to Gate of Heaven, and in Russia the analogous role was played by the rainbow. Elsewhere also the bow has been called the Gate of Paradise; and by some the rainbow has been thought to be a ray of light which falls on the earth when Peter opens the heavenly gate. In parts of France the rainbow is known as the porte de St. Jacques, while the milky way is called chemin de St. Jacques. In Swabia and Bavaria saints pass by the rainbow from heaven to earth; while in Polynesia this is the route of the gods themselves.
In Eddic literature the bow served as a link between the gods and man — the Bifrost bridge, guarded by Heimdel, over which the gods passed daily. At the time of the Gotterdamerung the sons of Muspell will cross the bridge and then demolish it. Sometimes also in the Eddas the rainbow is interpreted as a necklace worn by Freyja, the "necklace of the Brisings," alluded to in Beowulf; again it is the bow of Thor from which he shoots arrows at evil spirits. Among the Finns it has been an arc which hurls arrows of fire, in Mozambique it is the arm of a conquering god. In the Japanese Ko-Ji-Ki (or Records of Ancient Matters), compiled presumably in 712, the creation of the island of Onogoro is related to the rainbow. Deities, standing upon the "floating bridge of heaven," thrust down a jeweled spear into the brine and stirred with it. When the spear was withdrawn, the brine that dripped down from the end was piled up in the form of the island. In myth and legend the rainbow has been regarded variously as a harbinger of misfortune and as a sign of good luck. Some have held it to be a bad sign if the feet of the bow rest on water, whereas a rainbow arching from dry land to dry land is a good augury. Dreambooks held that when one dreams of seeing a rainbow, he will give or receive a gift according as the bow is seen in the west or the east. The Crown-prince Frederick August took it as a good omen when, upon his receiving the kingdom form Napoleon in 1806, a rainbow appeared; but others interpreted it as boding ill, a view confirmed by the war and destruction of Saxony which ensued. By many, a rainbow appearing at the birth of a child is taken to be a favorable sign; but in Slavonic accounts a glance from the fay who sits at the foot of the rainbow, combing herself, brings death.

E. Payne, trans. (1974) Vol. 1, p. 348
Parerga and Paralipomena (1851), Aphorisms on the Wisdom of Life

Footnote: Strictly speaking, "canonical" is not quite exact for the Greeks; and anachronistic even for the Jews...
Ch.VIII Further Observations on the Bible
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: Only two people in East Mediterranean antiquity developed [parallel tendecies towards] "canonical" Scripture: the Greeks and the Jews. The Greeks treated Homer as their Scripture par excellence, much as the Jews regarded the Bible.... Hebrew and pagan Greek scriptures were each considered the divinely inspired guide for life.

Attributed by atheist activist Robert I. Sherman, reporting on remarks at a public press conference Bush held at O'Hare Airport on 27 August 1987 just after announcing his candidacy for president. Initially reported soon after the incident, years afterward disputes on the accuracy of the reports arose, as indicated at "Documents at Bush Presidential Library Prove VP Bush Questioned Citizenship and Patriotism of Atheists" (1 April 2006) at RobSherman.com https://web.archive.org/web/20150102092456/http://www.robsherman.com:80/advocacy/060401a.htm. Other journalists present have neither confirmed nor contradicted Sherman's account of the exchange. Sherman cites official correspondence about the incident between Jon Garth Murra, President of American Atheists, and White House Counsel C. Boyden Gray in December 1988, as clearly documenting that this was publicly reported prior to that time, and the accuracy of the remarks not contested, though implications of them in regard to actual stances on civil rights were.
Frequently misquoted as "No, I don't know that atheists should be considered as citizens, nor should they be considered patriots."
[1988, Fall, On the Barricades: Bush on Atheism, GALA Interim, Free Inquiry, 8, 4, 0272-0701, 16]
[1990-10-22, Do We Want Atheist Army?, Tom, Tiede, Waycross Journal-Herald, 73, 250, 3, http://news.google.com/newspapers?id=KltaAAAAIBAJ&sjid=yUwNAAAAIBAJ&pg=4651,702629]
Disputed

Interview by Alec Mouhibian in The Free Radical (November 2004) http://rebirthofreason.com/Articles/Mouhibian/Nathaniel_Branden_Interview,_Pt_3.shtml
Context: One of the mistakes that Rand makes is that after she condemns a belief or an action, she goes on to tell you the psychology of the person who did it, as if she knows. I focus my judgment on the action and not on the person. My primary interest is: do I admire or dislike this behavior? And there, judgment is important for me. People often attribute all kinds of things to another person, without ever knowing where that person’s coming from. Most of the time, I regard the judgment of people as a waste of time. I regard the judgment of behavior as imperative.

1930s, Mein Weltbild (My World-view) (1931)
Context: I am strongly drawn to the simple life and am often oppressed by the feeling that I am engrossing an unnecessary amount of the labour of my fellow-men. I regard class differences as contrary to justice and, in the last resort, based on force. I also consider that plain living is good for everybody, physically and mentally.

Waldersee in November, 1877, as quoted by Gordon Alexander Craig, "Germany, 1866-1945" (Oxford University Press, 1978) p.133