“[B]y Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substance as express an eternal and infinite essence, that is … God, insofar as he is considered as a free cause.
But by Natura naturata I understand whatever follows from the necessity of God's nature, or from God's attributes, that is, all the modes of God's attributes insofar as they are considered as things which are in God, and can neither be nor be conceived without God.”

—  Baruch Spinoza , book Ethics

Part I, Prop. XXIX, Scholium (trans: Edwin Curley, London: Penguin, 1996)
Ethics (1677)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "[B]y Natura naturans we must understand what is in itself and is conceived through itself, or such attributes of substa…" by Baruch Spinoza?
Baruch Spinoza photo
Baruch Spinoza 210
Dutch philosopher 1632–1677

Related quotes

Mwanandeke Kindembo photo

“My God can neither be imagined nor described. He is infinite. Tall or short, fat or thin, old or young, black or white. These are the human attributes that we try to apply to God into our limited minds.”

Mwanandeke Kindembo (1996) Congolese author

“Truth is the daughter of God, and in all her attributes God-like and eternal. Truth never depreciates in value”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

John Ruysbroeck photo

“To comprehend and to understand God above all similitudes, as He is in Himself, is to be God with God, without intermediary, and without any otherness that can become a hindrance or an intermediary. Whosoever wishes to understand this must have died to himself, and must live in God, and must turn his gaze to the eternal light in the ground of his spirit, where the Hidden Truth reveals Itself without means.”

John Ruysbroeck (1293–1381) Flemish mystic

The Spiritual Espousals (c. 1340)

Origen photo

“For not one of us asserts that “God partakes of form or colour.” Nor does He even partake of “motion,” because He stands firm, and His nature is permanent, and He invites the righteous man also to do the same, saying: “But as for thee, stand thou here by Me.” And if certain expressions indicate a kind of motion, as it were, on His part, such as this, “They heard the voice of the Lord God walking in the garden in the cool of the day,” we must understand them in this way, that it is by sinners that God is understood as moving, or as we understand the “sleep” of God, which is taken in a figurative sense, or His “anger,” or any other similar attribute. But “God does not partake even of substance.””

Origen book Contra Celsum

Against Celsus, Book 6, Chapter 64

Bias of Priene photo

“Whatever good fortune befalls you, attribute it to the gods.”

Bias of Priene (-600–-530 BC) ancient Greek philosopher, one of the Seven Sages

The Lives and Opinions of Eminent Philosophers (c. 230)

Benito Mussolini photo

“When we claim that "God does not exist," we mean to deny by this declaration the personal God of theology, the God worshiped in various ways and divers modes by believers the world over, that God who from nothing created the universe, from chaos matter, that God of absurd attributes who is an affront to human reason.”

Benito Mussolini (1883–1945) Duce and President of the Council of Ministers of Italy. Leader of the National Fascist Party and subsequen…

1900s, God Does Not Exist (1904)

Karl Barth photo

“We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable.”

Karl Barth (1886–1968) Swiss Protestant theologian

Dogmatics in Outline (1949)
Context: When attempts were later made to speak systematically about God and to describe His nature, men became more talkative. They spoke of God's aseity, His being grounded in Himself; they spoke of God's infinity in space and time, and therefore of God's eternity. And men spoke on the other hand of God's holiness and righteousness, mercifulness and patience. We must be clear that whatever we say of God in such human concepts can never be more than an indication of Him; no such concept can really conceive the nature of God. God is inconceivable. <!-- p. 46

Carl Sagan photo

“Evolving before our eyes has been a God of the Gaps; that is, whatever it is we cannot explain lately is attributed to God.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

Catherine of Genoa photo

“All things which have being, have it from the essence of God by his participation: but pure love cannot stop to contemplate this general participation coming from God, nor to consider whether in itself, considered as a creature, it receives it in the same way as do the other creatures which more or less participate with God. Pure love cannot endure such comparison; on the contrary, it exclaims with a great impetus of love; my being is God, not by participation only but by a true transformation and annihilation of my proper being.”

Catherine of Genoa (1447–1510) Italian author and nurse

Life and Doctrine

George Holmes Howison photo

“To remove the name of God from the clarified and purified conception of the eternal Ideal Type would be to do violence, inexcusable affront, to the deepest and truest element in the historic religious consciousness. I feel the strongest assurance that my new interpretation of the name of God is the genuine fulfilment of the highest and profoundest prescience in the historic religious life. What offends us in the Spinozistic or other monistic appropriations of the name " God" is the evident absence from their Absolute of all the essential moral qualities. In these it is that true Deity lies, and all God's metaphysical attributes must be keyed up to them; not one of these "natural" attributes dare be construed in any way that conflicts with the eternal moral essence. If they have been so construed historically (as indeed they have), genuine theology requires that the conception of God shall be relieved of these errors, in order that God's nature may stand revealed as it is in its own reality.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Appendix E: Reply to Criticisms of Mr. J.M.E. McTaggert, p.430

Related topics