
“Righteousness cannot be born until self-righteousness is dead.”
Justice in War-Time (1916), p. 192
1910s
Address to the British Medical Association, Winnipeg, Canada (1930); as quoted in Oxford Dictionary of Medical Quotations by Peter McDonald (Oxford University Press, 2004), p. 51 https://books.google.it/books?id=MuTnCwAAQBAJ&pg=PA51.
“Righteousness cannot be born until self-righteousness is dead.”
Justice in War-Time (1916), p. 192
1910s
“Praise enough
To fill the ambition of a private man,
That Chatham's language was his mother tongue.”
Source: The Task (1785), Book II, The Timepiece, Line 235.
Preface, 2nd edition (21 December 1847)
Jane Eyre (1847)
Context: p>Conventionality is not morality. Self-righteousness is not religion. To attack the first is not to assail the last. To pluck the mask from the face of the Pharisee, is not to lift an impious hand to the Crown of Thorns. These things and deeds are diametrically opposed: they are as distinct as is vice from virtue. Men too often confound them: they should not be confounded: appearance should not be mistaken for truth; narrow human doctrines, that only tend to elate and magnify a few, should not be substituted for the world-redeeming creed of Christ. There is — I repeat it — a difference; and it is a good, and not a bad action to mark broadly and clearly the line of separation between them.The world may not like to see these ideas dissevered, for it has been accustomed to blend them; finding it convenient to make external show pass for sterling worth — to let white-washed walls vouch for clean shrines. It may hate him who dares to scrutinise and expose — to rase the gilding, and show base metal under it — to penetrate the sepulchre, and reveal charnel relics: but hate as it will, it is indebted to him.</p
Original French: La lutte elle-même vers les sommets suffit à remplir un cœur d'homme; il faut imaginer Sisyphe heureux.
Variant translation: The fight itself towards the summits suffices to fill a heart of man; it is necessary to imagine Sisyphus happy.
The Myth of Sisyphus (1942), The Myth of Sisyphus
Context: I leave Sisyphus at the foot of the mountain! One always finds one's burden again. But Sisyphus teaches the higher fidelity that negates the gods and raises rocks. He too concludes that all is well. This universe henceforth without a master seems to him neither sterile nor futile. Each atom of that stone, each mineral flake of that night filled mountain, in itself forms a world. The struggle itself toward the heights is enough to fill a man's heart. One must imagine Sisyphus happy.
“Self-righteousness loves to pounce on an evil which by sheer accident is not its particular evil.”
Cosmic Command
“The Superior Man is aware of Righteousness, the inferior man is aware of advantage.”
The virtuous man is driven by responsibility, the non-virtuous man is driven by profit. [by 朱冀平]
The Analects, Chapter I, Chapter IV
A short Schem of the true Religion
Context: Abel was righteous & Noah was a preacher of righteousness & by his righteousness he was saved from the flood. Christ is called the righteous & by his righteousness we are saved & except our righteousness exceed the righteousness of the Scribes and Pharisees we shall not enter into the kingdome of heaven. Righteousness is the religion of the kingdom of heaven & even the property of God himself towards man. Righteousness & Love are inseparable for he that loveth another hath fulfilled the law.
A short Schem of the true Religion