“Those who suffer from the abuse of drugs have themselves to blame for it. This does not mean that society is absolved from active concern for their plight. It does mean that their plight is subordinate to the plight of those citizens who do not experiment with drugs but whose life, liberty, and property are substantially affected by the illegalization of the drugs sought after by the minority.”

Vetulani, Jerzy (18 October 2010): Nawet czarownice wiedziały, co sprzedają https://dziennikpolski24.pl/nawet-czarownice-wiedzialy-co-sprzedaja/ar/2867902, interview. Dziennik Polski (in Polish).

Source: Cruddy

The War On Drugs Is Lost (1995)

Flash Crowd, section 9, in Three Trips in Time and Space (1973), edited by Robert Silverberg, p. 77

Deadbeat Hero (2004)

Man's Rise to Civilization (1968)
Context: There are strong parallels between the hope for salvation of the Jews and the hopes of the Indians who followed native prophets, between the early Christian martyrs and the Indian revolts against United States authority, between the Hebrew and the [native American] Indian prophets.... the Jews and early Christians have served as models for oppressed peoples from primitive cultures... Almost everywhere the White missionary has penetrated, primitive people have borrowed from his bible those elements in which they saw a portrayal of their own plight... They regard the arrest and execution of a native on charges of being a rebel against White authority in the same terms as the trials undergone by the Hebrew prophets or the passion of Jesus.

Source: The Second Sin (1973), p. 64.

Source: The Hero with a Thousand Faces (1949), Chapter 1
Context: The multitude of men and women choose the less adventurous way of the comparatively unconscious civic and tribal routines. But these seekers, too, are saved—by the virtue of the inherited symbolic aids of society, the rites of passage, the grace-yielding sacraments, given to mankind of old by the redeemers and handed down through the millenniums. It is only those who know neither an inner call nor an outer doctrine whose plight is truly desperate; that is to say, most of us today, in this labyrinth without and within the heart. Alas, where is the guide, that fond virgin, Ariadne, to supply the simple clue that will give us the courage to face the Minotaur, and the means to find our way to freedom when the monster has been met and slain?

Interview with Jasper Gerard, "Taking the fight to the dreary people," The Sunday Times (London) (2 October 2005)
2000s