“On the surface it may seem that wars are caused by economic and political questions, but in fact they are caused by our wholesale slaughter of animals. The laws of justice are inexorable, and human beings are going to have to pay with their own blood … We kill animals, but nature is an organic whole, and by killing animals we are, as it were, affecting certain glands in that organism. When this happens, the balance of the organism is disrupted, and it is not surprising that before long war breaks out among men. Yes, human beings have slaughtered millions of animals for their meat, without realizing that on the invisible plane those animals are linked to other human beings, and it is they who will now have to share the fate of the animals. When we slaughter animals we are slaughtering human beings. Everybody agrees that it is time to establish the reign of peace in the world, that there must be no more wars. Yes, but war will go on just as long as we continue to slaughter animals, because by destroying them we are destroying ourselves.”

— Omraam Mikhaël Aïvanhov

The Yoga of Nutrition, Editions Prosveta, 2012 ebook edition, pp. 24 https://books.google.it/books?id=jnoVCwAAQBAJ&pg=PT24-25.

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Omraam Mikhaël Aïvanhov 1

Bulgarian philosopher 1900–1986

Victoria Moran (1950) American writer

Quoted in William Harris, The Scientific Basis of Vegetarianism (1995), cap. XVII http://www.vegsource.com/harris/sci_basis/CHAP17.pdf.

“What, then, is the animal? First of all, a system of plant-souls. The unity of those plant-souls, which unity nature itself produces, is the soul of the animal. Its world is therefore partly that of the plants — its nourishment, for instance, it receives partly through synthesis from vegetable, and through analysis from animal nature — and partly that of the animals, whereof we shall speak directly. Each product of nature is an organically in-itself completed totality in space, like the plant. Hence, the unknown x which we are looking for must also be such a whole or totality, and in so far it must also have a principle of organization, a sphere and central point of this organization; in short, the same which we have called the soul of the plant, which thus remains common to both. … The animal is a system of plant-souls, and the plant is a separated, isolated part of an animal. Both reciprocally affect each other.”

Johann Gottlieb Fichte (1762–1814) German philosopher

Source: The Science of Rights 1796, P. 502, 503, 504

“Human beings are not natural carnivores. When we kill animals to eat them, they end up killing us because their flesh, which contains cholesterol and saturated fat, was never intended for human beings, who are natural herbivores.”

William C. Roberts (1932) American physician

Quoted in Will Tuttle, The World Peace Diet, [//books.google.it/books?id=H_clxwd27CgC&pg=PT107 ch. 5]

“They were going to look at war, the red animal — war, the blood-swollen god. And they were deeply engrossed in this march.”

Stephen Crane book The Red Badge of Courage

Source: The Red Badge of Courage (1895), Ch. 3
Context: The line, broken into moving fragments by the ground, went calmly on through fields and woods. The youth looked at the men nearest him, and saw, for the most part, expressions of deep interest, as if they were investigating something that had fascinated them. One or two stepped with overvaliant airs as if they were already plunged into war. Others walked as upon thin ice. The greater part of the untested men appeared quiet and absorbed. They were going to look at war, the red animal — war, the blood-swollen god. And they were deeply engrossed in this march.

“[I]f suffering is bad for animals when we cause it, it is also bad for them when other animals cause it. That suffering is bad for those who experience it is not a human prejudice; nor is an effort to prevent wild animals from suffering a moralistic attempt to police the behavior of other animals. Even if we are not morally required to prevent suffering among animals in the wild for which we are not responsible, we do have a moral reason to prevent it, just as we have a general moral reason to prevent suffering among human beings that is independent both of the cause of the suffering and of our relation to the victims. The main constraint on the permissibility of acting on our reason to prevent suffering is that our action should not cause bad effects that would be worse than those we could prevent.”

Jeff McMahan (philosopher) (1954) American philosopher

" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010

“Human beings are social animals. We were social before we were human.”

Peter Singer (1946) Australian philosopher

Source: The Expanding Circle: Ethics, Evolution, and Moral Progress (1981), Chapter 1, The Origins Of Altruism, p. 3

“It is our disregard for nature and our disrespect of the animals we should share the planet with that has caused this pandemic, that was predicted long ago.”

Jane Goodall (1934) British primatologist, ethologist, and anthropologist

" Jane Goodall says 'disrespect for animals' caused pandemic https://news.yahoo.com/jane-goodall-says-disrespect-animals-caused-pandemic-091036641.html", Yahoo News, April 11, 2020.

“Nonviolence begins with the insights that all life is sacred, that all human beings are children of the God of peace, and that as God’s children, we are under certain obligations. Of course, we should never hurt or kill another human being, wage war, build nuclear weapons, or sit idly by while millions of human beings starve to death each year. Nonviolence invites us, also, to reevaluate the way we treat animals in our society. While we resist violence, injustice, and war, and while we practice nonviolence, seek peace, and struggle for justice for the poor, we are also invited to break down the species barrier, extending our belief in Christian compassion to the animal kingdom by, among other things, adopting a vegetarian diet.”

John Dear (1959) Catholic priest from the United States

Christianity and Vegetarianism (1990)

“The human body is essentially something other than an animal organism.”

Martin Heidegger Letter on Humanism

Letter on Humanism (1947)

“It is the smell of the stockyards, all of it taken together, a smell so bad one must go down to visit the killing of the animals or never eat meat again. Watching the animals be slaughtered, one knows the human case — no matter how close to angel we may come, the butcher is equally there.”

Norman Mailer book Miami and the Siege of Chicago

Pt. 2, p. 87
Miami and the Siege of Chicago (1968)

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