“As we rush, as we rush in the train,
The trees and the houses go wheeling back,
But the starry heavens above that plain
Come flying on our track.”

As quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 64.
1910, Manifesto of Futurist Painters,' April 1910

Source: Duino Elegies

Mental and Physical Pabulum
The Note-Books of Samuel Butler (1912), Part VI - Mind and Matter

Source: The Wee Free Men

1900's, Let's Murder the Moonlight!' (1909)
Source: Mario J. Valdés, ‎Daniel Javitch, ‎Alfred Owen Aldridge (1992) Comparative literary history as discourse, p. 313

Variant: Life moves very fast. It rushes us from heaven to hell in a matter of seconds.
Source: Eleven Minutes (2003), p. 9.
Context: When we meet someone and fall in love, we have a sense that the whole universe is on our side. And yet if something goes wrong, there is nothing left! How is it possible for the beauty that was there only minutes before to vanish so quickly? Life moves very fast. It rushes from heaven to hell in a matter of seconds.

"Honoria" (1957); republished in The New American, Vol. 19, No. 20, (6 October 2003)
1950s

Variant: Two things fill the mind with ever-increasing wonder and awe, the more often and the more intensely the mind of thought is drawn to them: the starry heavens above me and the moral law within me.
Source: Critique of Practical Reason (1788)
Context: Two things fill the mind with ever new and increasing admiration and awe, the oftener and the more steadily we reflect on them: the starry heavens above and the moral law within. I have not to search for them and conjecture them as though they were veiled in darkness or were in the transcendent region beyond my horizon; I see them before me and connect them directly with the consciousness of my existence. The former begins from the place I occupy in the external world of sense, and enlarges my connection therein to an unbounded extent with worlds upon worlds and systems of systems, and moreover into limitless times of their periodic motion, its beginning and continuance. The second begins from my invisible self, my personality, and exhibits me in a world which has true infinity, but which is traceable only by the understanding, and with which I discern that I am not in a merely contingent but in a universal and necessary connection, as I am also thereby with all those visible worlds. The former view of a countless multitude of worlds annihilates as it were my importance as an animal creature, which after it has been for a short time provided with vital power, one knows not how, must again give back the matter of which it was formed to the planet it inhabits (a mere speck in the universe). The second, on the contrary, infinitely elevates my worth as an intelligence by my personality, in which the moral law reveals to me a life independent of animality and even of the whole sensible world, at least so far as may be inferred from the destination assigned to my existence by this law, a destination not restricted to conditions and limits of this life, but reaching into the infinite.

Translated by Thomas Kingsmill Abbott

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 563