“For Kant, the predisposition to good (like Calvin’s ‘seed of goodness’) is in one way more fundamental to us than the overlying propensity to evil, and in one way it is less fundamental. The predisposition to good is more fundamental because it is essential to us; we cannot lose it without ceasing to be human. The propensity to evil is in that way less fundamental, because we can lose it, and indeed we should lose it, without ceasing to be human. On the other hand, the propensity to evil is in a different way more fundamental. It is our root maxim when we are born.”

Source: Initiation Into Hermetics (1956), p. 27.

Source: Daughter of the Blood

Source: This Is How: Proven Aid in Overcoming Shyness, Molestation, Fatness, Spinsterhood, Grief, Disease, Lushery, Decrepitude & More. For Young and Old Alike.

Existentialism and Human Emotions (1957)

As quoted in The Pillars of Economic Understanding : Factors and Markets (2000) by Mark Perlman and Charles Robert McCann

Source: Christians and the Law-Courts

"Father Severyan", in November 1916: The Red Wheel: Knot II (1984; translation 1999).
Context: At no time has the world been without war. Not in seven or ten or twenty thousand years. Neither the wisest of leaders, nor the noblest of kings, nor yet the Church — none of them has been able to stop it. And don't succumb to the facile belief that wars will be stopped by hotheaded socialists. Or that rational and just wars can be sorted out from the rest. There will always be thousands of thousands to whom even such a war will be senseless and unjustified. Quite simply, no state can live without war, that is one of the state's essential functions. … War is the price we pay for living in a state. Before you can abolish war you will have to abolish all states. But that is unthinkable until the propensity to violence and evil is rooted out of human beings. The state was created to protect us from evil. In ordinary life thousands of bad impulses, from a thousand foci of evil, move chaotically, randomly, against the vulnerable. The state is called upon to check these impulses — but it generates others of its own, still more powerful, and this time one-directional. At times it throws them all in a single direction — and that is war.

[John Clarke Slater, Nathaniel Herman Frank, Electromagnetism, Courier Dover Publications, 1969, 0486622630, 11]