“Hymns should have unity, graduation and mutual dependence in the thoughts, a conscious progress, a sense of completeness.. and be easily understood.”
Introductory Essay-Christian Psalmist,or Hymns Selected & Original (1825).
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James Montgomery 25
British editor, hymn writer, and poet 1771–1854Related quotes

Part I : The History of Opinions Relating to Jesus Christ, § III : The Supremacy was always ascribed to the Father before the Council Of Nice
An History of the Corruptions of Christianity (1782)
Context: Most of the early Christian writers thought the text "I and my Father are one," was to be understood of an unity or harmony of disposition only. Thus Tertullian observes, that the expression is unum, one thing, not one person; and he explains it to mean unity, likeness, conjunction, and of the love that the Father bore to the Son. Origen says, "let him consider that text, 'all that believed were of one heart and of one soul,' and then he will understand this, 'I and my Father are one.'"

"Confessio Fidei" http://archive.org/stream/outspokenessays00ingeiala#page/24/mode/2up/search/I+have+never+understood+why+it+should+be+considered+derogatory+to+the+Creator+to+suppose+that+he+has+a+sense+of+humour, Outspoken Essays (Second Series) (1922)

An das Leben der Studenten tritt die Frage nach seiner bewußten Einheit heran. ... Das Auszeichnende im Studentenleben ist in der Tat der Gegenwille, sich einem Prinzip zu unterwerfen, mit der Idee sich zu durchdringen. Der Name der Wissenschaft dient vorzüglich, eine tiefeingesessene, verbürgerte Indifferenz zu verbergen.
The Life of Students (1915)

Siddhartha (1922)
Context: Everything that is thought and expressed in words is one-sided, only half the truth; it all lacks totality, completeness, unity. When the Illustrious Buddha taught about the world, he had to divide it into Samsara and Nirvana, illusion and truth, into suffering and salvation. One cannot do otherwise, there is no other method for those who teach. But the world itself, being in and around us, is never one-sided. Never is a man or a deed wholly Samsara or wholly Nirvana; never is a man wholly a saint or a sinner. This only seems so because we suffer the illusion that time is something real.

Source: Giovanni Gentile: Philosopher of Fascism, (2001), p. 62

“Progress and stability are mutually exclusive.”
Tweet https://twitter.com/sgblank/status/792843860506320897 at twitter.com/sgblank, 30 Oct. 2016, 10:41 PM
“Effective retention is heavily dependent on recruiting students with the potential to graduate.”
Richard Cyert, cited in: National Academies (1979), Building the Multiplier Effect: Summary of a National Symposium, September 14-16, 1978. p. 9

On Antitrust law: Supreme Court Confirmation Hearings, 8/5/1986, transcript http://a255.g.akamaitech.net/7/255/2422/22sep20051120/www.gpoaccess.gov/congress/senate/judiciary/sh99-1064/31-110.pdf at p. 36).
1980s
Quoted in Hong Kong's Career Times newspaper (February 6th 2004) http://www.ctgoodjobs.hk/english/article/show_article.asp?category_id=1070&article_id=12825&title=is-hong-kong-investing-enough-in-its-future&listby=date&listby_id=&page=4
Miscellaneous Quotes in the Press (2002-Present)