“The knights in [Britain] that were famous for feats of chivalry, wore their clothes and arms all of the same colour and fashion: and the women also no less celebrated for their wit, wore all the same kind of apparel; and esteemed none worthy of their love, but such as had given a proof of their valour in three several battles. Thus was the valour of the men an encouragement for the women's chastity, and the love of the women a spur to the soldier's bravery.”

— Geoffrey of Monmouth , The History of the Kings of Britain

Bk. 9, ch. 13; pp. 244-5.
Sometimes said to be the earliest reference to love as an ennobling influence.
Historia Regum Britanniae (History of the Kings of Britain)

Original

Quicumque vero famosus probitate miles in eadem erat unius coloris vestibus atque armis utebatur facete etiam mulieres consimilia indumenta habentes. Nullius amorem habere dignabantur nisi tercio in milicia probates esset. Efficiebantur ergo caste et meliores et milites pro amore illarum probiores.

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Geoffrey of Monmouth 8

Welsh cleric and historiographer

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“After this, having invited over to him all persons whatsoever that were famous for valour in foreign nations, he began to augment the number of his domestics, and introduced such politeness into his court, as people of the remotest countries thought worthy of their imitation. So that there was not a nobleman who thought himself of any consideration, unless his clothes and arms were made in the same fashion as those of Arthur's knights.”
Tunc invitatis probissimis quibusque ex longe positis regnis, cepit familiam suam augmentare, tantamque facetiam in domo sua habere ita et emulationem longe manentibus populis ingereret. Unde nobilissimus quisque incitatus nichili pendebat se nisi sese sive in induendo sive in arma ferendo ad modo militum Arturi haberet.

Geoffrey of Monmouth The History of the Kings of Britain

Bk. 9, ch. 11; p. 239.
Historia Regum Britanniae (History of the Kings of Britain)

“Sir Thomas was a sentimental man. He loved Soldiers. He had once thought all men who wore the red coat were rogues and thieves, the scourings of the gutters, and since he had joined the army he had discovered he was right, but he had also learned to love them. He loved their patience, their ferocity, their endurance, and their bravery.”

Bernard Cornwell (1944) British writer

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“What we term virtues are often but a mass of various actions and diverse interests, which fortune or our own industry manage to arrange; and it is not always from valour or from chastity that men are brave, and women chaste.”

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Ce que nous prenons pour des vertus n'est souvent qu'un assemblage de diverses actions et de divers intérêts, que la fortune ou notre industrie savent arranger; et ce n'est pas toujours par valeur et par chasteté que les hommes sont vaillants, et que les femmes sont chastes.
Maxim 1.
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“Feminism is not that men and women are the same. If men and women are the same, we won't have sexism. We are just stating the differences and people should stop giving negative value to all the attributes that women have. It's not that men and women are the same but they've equally human.”

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“Women were different, no doubt about it. Men broke so much more quickly. Grief didn't break women. Instead it wore them down, it hollowed them out very slowly.”

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“Men love women because they are the loveliest things on God's earth. Women love men because chocolate can't mow the lawn. Some men prefer to love other men. Equally, some women prefer to love other women. There is a word to describe this kind of behaviour. Love.”

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“One has lived long enough if one has had time to win the love of women and the esteem of men.”

Pierre Choderlos de Laclos book Les Liaisons dangereuses

On a toujours assez vécu, quand on a eu le temps d’acquérir l’amour des femmes et l’estime des hommes.
Letter 79: Le Vicomte de Valmont to la Marquise de Merteuil. Trans. P.W.K. Stone (1961). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_79
Les liaisons dangereuses (1782)

“Do you esteem men by their number rather than by their valour and prowess?”

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Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 43.
Context: Being come down from thence towards Seville, they were heard by Gargantua, who said then unto those that were with him, Comrades and fellow-soldiers, we have here met with an encounter, and they are ten times in number more than we. Shall we charge them or no? What a devil, said the monk, shall we do else? Do you esteem men by their number rather than by their valour and prowess? With this he cried out, Charge, devils, charge! Which when the enemies heard, they thought certainly that they had been very devils, and therefore even then began all of them to run away as hard as they could drive, Drawforth only excepted, who immediately settled his lance on its rest, and therewith hit the monk with all his force on the very middle of his breast, but, coming against his horrific frock, the point of the iron being with the blow either broke off or blunted, it was in matter of execution as if you had struck against an anvil with a little wax-candle.

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Geoffrey of Monmouth 8

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