
High liberals will want to ask: Why?
Neoclassical Liberalism: How I’m Not a Libertarian (2011)
Davis v. United States, 328 U.S. 582, 597 (1946).
Judicial opinions
High liberals will want to ask: Why?
Neoclassical Liberalism: How I’m Not a Libertarian (2011)
'Isaiah Berlin: The Value of Decency' (p.104)
Gray's Anatomy: Selected Writings (2009)
“The history of liberty has largely been the history of the observance of procedural safeguards.”
Writing for the court, McNabb v. United States, 318 U.S. 332 (1943).
Judicial opinions
Hayek's Journey: The Mind of Friedrich Hayek (2003)
1910s, The Progressives, Past and Present (1910)
Context: Fundamentally, our chief problem may be summed up as the effort to make men as nearly as they can be made, both free and equal; the freedom and equality necessarily resting on a basis of justice and brotherhood. It is not possible, with the imperfections of mankind, ever wholly to achieve such an ideal, if only for the reason that the shortcomings of men are such that complete and unrestricted individual liberty would mean the negation of even approximate equality, while a rigid and absolute equality would imply the destruction of every shred of liberty. Our business is to secure a practical working combination between the two. This combination should aim, on the one hand to secure to each man the largest measure of individual liberty that is compatible with his fellows getting from life a just share of the good things to which they are legitimately entitled; while, on the other hand, it should aim to bring about among well-behaved, hardworking people a measure of equality which shall be substantial, and which shall yet permit to the individual the personal liberty of achievement and reward without which life would not be worth living, without which all progress would stop, and civilization first stagnate and then go backwards. Such a combination cannot be completely realized. It can be realized at all only by the application of the spirit of fraternity, the spirit of brotherhood. This spirit demands that each man shall learn and apply the principle that his liberty must be used not only for his own benefit but for the interest of the community as a whole, while the community in its turn, acting as a whole, shall understand that while it must insist on its own rights as against the individual, it must also scrupulously safeguard these same rights of the individual.
Greeting to the American Committee for Protection of Foreign-born (9 January 1940); later inscribed on the Franklin Delano Roosevelt Memorial.
1940s
2000s, 2004, Speech to United Nations General Assembly (September 2004)
Speech before the Chamber of Commerce, Elmira, New York (3 May 1907); published in Addresses and Papers of Charles Evans Hughes, Governor of New York, 1906–1908 (1908), p. 139
Speech on the Emancipation of South America], House of Representatives (24 March 1818); The Life and Speeches of the Hon. Henry Clay, vol. I (1857), ed. Daniel Mallory