“What expressions we used – in part taken over and in part newly invented! — above all, the famous 'wholly other' breaking in upon us ‘perpendicularly from above,’ the not less famous 'infinite qualitative distinction' between God and man, the vacuum, the mathematical point, and the tangent in which alone they must meet.”

— Karl Barth

The Humanity of God (1960), p. 42.

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Karl Barth 73

Swiss Protestant theologian 1886–1968

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Frontiers of Meaning: Three Informal Lectures on Music (1994), Ch. 3 : Explaining the Obvious

“God is that infinite All of which man knows himself to be a finite part.
God alone exists truly. Man manifests Him in time, space and matter.”

Leo Tolstoy (1828–1910) Russian writer

Entry in Tolstoy's Diary http://www.linguadex.com/tolstoy/chapter1.htm (1 November 1910)
Context: God is the infinite ALL. Man is only a finite manifestation of Him.
Or better yet:
God is that infinite All of which man knows himself to be a finite part.
God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love.
God is not love, but the more there is of love, the more man manifests God, and the more he truly exists...
We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.

“There are two famous labyrinths where our reason very often goes astray. One concerns the great question of the free and the necessary, above all in the production and the origin of Evil. The other consists in the discussion of continuity, and of the indivisibles which appear to be the elements thereof, and where the consideration of the infinite must enter in.”

Gottfried Leibniz book Théodicée

Il y a deux labyrinthes fameux où notre raison s’égare bien souvent : l'un regarde la grande question du libre et du nécessaire, surtout dans la production et dans l'origine du mal ; l'autre consiste dans la discussion de la continuité et des indivisibles qui en paraissent les éléments, et où doit entrer la considération de l'infini.
Théodicée (1710)ː Préface

“Pure mathematics is on the whole distinctly more useful than applied. […] For what is useful above all is technique, and mathematical technique is taught mainly through pure mathematics.”

G. H. Hardy book A Mathematician's Apology

A Mathematician's Apology (1941)

“We can now return to the distinction between language and symbolism. A symbol is language and yet not language. A mathematical or logical or any other kind of symbol is invented to serve a purpose purely scientific; it is supposed to have no emotional expressiveness whatever. But when once a particular symbolism has been taken into use and mastered, it reacquires the emotional expressiveness of language proper. Every mathematician knows this. At the same time, the emotions which mathematicians find expressed in their symbols are not emotions in general, they are the peculiar emotions belonging to mathematical thinking.”

R. G. Collingwood (1889–1943) British historian and philosopher

Source: The Principles of Art (1938), p. 268

“Environments work us over and remake us. It is man who is the content of and the message of the media, which are extensions of himself. Electronic man must know the effects of the world he has made above all things.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1970s, Take Today : The Executive as Dropout (1972), p. 90

“Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.”

Robert Browning Men and Women

"De Gustibus", line 586.
Men and Women (1855)
Variant: Progress, man’s distinctive mark alone,
Not God’s, and not the beasts’: God is, they are,
Man partly is and wholly hopes to be.

“So let us then try to climb the mountain, not by stepping on what is below us, but to pull us up at what is above us, for my part at the stars; amen.”

M. C. Escher (1898–1972) Dutch graphic artist

undated quotes, M.C. Escher Foundation

“The joy of this quest is not in triumph over others, but in the search for the qualities we share with them and for our uniqueness, which raises us above all competition.”

Theodore Roszak (1933–2011) American social historian, social critic, writer

Quoted in The Aquarian Conspiracy, by Marilyn Ferguson, (1980)

“It is only by intuition that the infinite can be apprehended. But why is this? Why cannot the infinite be apprehended by concepts? To see this we must understand that the word "infinite," in the religious sense, has nothing at all to do with that sense of the word in which it is applied to space, time, and the number series. We may call this latter the mathematical infinite to distinguish it from the religious infinite. And it is the confusion between these two which misled us into the false trail of supposing that the infinity of God's mind refers to the amount of His knowledge and that the finitude of man's mind refers to his ignorance. The religious infinite, or in other words the infinity of God, means that than 'which there is no other. In this sense neither space nor time could be infinite, since space is an "other" to time, and time is an "other" to space.”

Walter Terence Stace (1886–1967) British civil servant, educator and philosopher.

p. 46-47.

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Karl Barth 73

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