“I well remember, as a young teenager, seeing signs printed in large black letters at the fronts of buses: "White seat from front, colored seat from rear." One day when I was thirteen, my friends and I were riding home from school in a half-empty bus — this was at the time that the civil rights movement was just getting off the ground and some police officers were just looking for a reason to shoot a black person who "got out of line." So, counter to our real feelings, we decided to avoid trouble by moving to the back of the bus when the driver told us to.
By that time, the sit-ins and the Freedom Rides had kind of broken the ice, even though things hadn't fully changed. So we saw it every day on TV and read about it in the news. Dad always said, "Stay out of trouble," and we did.”

— Herman Cain

p. 25 http://books.google.com/books?id=hdhWF9bVqXwC&pg=PA25
2010s, This is Herman Cain!: My Journey to the White House (2011)

Adopted from Wikiquote. Last update Sept. 14, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "I well remember, as a young teenager, seeing signs printed in large black letters at the fronts of buses: "White seat f…" by Herman Cain?

Herman Cain 37

American writer, businessman and activist 1945

Related quotes

“Thus was born the civil rights movement, an epic struggle that has required much sacrifice and pain, but which has enabled the United States to progress, in just three decades, from being a nation where blacks were forced to ride in the back of the bus, to being a nation where, due to federal cutbacks, there is no bus.”

Dave Barry (1947) American writer

Source: Dave Barry Slept Here: A Sort of History of the United States (1989), p. 138

“Only the news concerning Black people made any impact at all on me. And it seemed that each year the news got worse. The first of the really bad news that i remember was Montgomery, Alabama. That was when i first heard of Martin Luther King. Rosa Parks had been arrested for refusing to give her seat to a white woman. The Black people boycotted the buses. It was a nasty struggle. Black people were harassed and attacked and, if i remember correctly, Martin Luther King’s house was bombed. Then came Little Rock. I can still remember those ugly, terrifying white mobs attacking those little children who were close to my own age. When the news about Little Rock came on, you could hear a pin drop at my house. We would all sit there horrified. Sometimes, afterward, somebody would say something, but usually we would just sit there lost in our own thoughts. I guess there was nothing to say. And each year i would sit in front of that box, watching my people being attacked by white mobs, being bitten by dogs, beaten and water-hosed by police, arrested and murdered. Then the news seemed too real.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

Source: Assata: In Her Own Words, p. 73

“There's a rush today to prescribe who is black, to prescribe what our differences, or to ignore what our differences, are. Of course, those of us who came from the rural South were different from the blacks who came from the large northern cities, such as Philadelphia and New York. We were all black. But that similarity did not mask the richness of our differences. Indeed, one of the advantages of growing up in a black neighborhood was that we were richly blessed with the ability to see the individuality of each black person with all its fullness and complexity. We saw those differences at school, at home, at church, and definitely at the barbershop on Saturday morning.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

“And I was waiting over here for life to begin, I was looking for the new thing And you were the sunshine heading my front line. I was alone you, were just around the corner from me. ~ "Life On A Chain"”

Pete Yorn (1974) American musician

Song lyrics

“The understanding I had by age thirteen of patriarchal politics created in me expectations of the feminist movement that were quite different from those of young, middle class, white women. When I entered my first women's studies class at Stanford University in the early 1970s, white women were revelling in the joy of being together-to them it was an important, momentous occasion. I had not known a life where women had not been together, where women had not helped, protected, and loved one another deeply. I had not known white women who were ignorant of the impact of race and class on their social status and consciousness (Southern white women often have a more realistic perspective on racism and classism than white women in other areas of the United States.) I did not feel sympathetic to white peers who maintained that I could not expect them to have knowledge of or understand the life experiences of black women. Despite my background (living in racially segregated communities) I knew about the lives of white women, and certainly no white women lived in our neighborhood, attended our schools, or worked in our homes When I participated in feminist groups, I found that white women adopted a condescending attitude towards me and other non-white participants. The condescension they directed at black women was one of the means they employed to remind us that the women's movement was "theirs"-that we were able to participate because they allowed it, even encouraged it; after all, we were needed to legitimate the process. They did not see us as equals. And though they expected us to provide first hand accounts of black experience, they felt it was their role to decide if these experiences were authentic. Frequently, college-educated black women (even those from poor and working class backgrounds) were dismissed as mere imitators. Our presence in movement activities did not count, as white women were convinced that "real" blackness meant speaking the patois of poor black people, being uneducated, streetwise, and a variety of other stereotypes. If we dared to criticize the movement or to assume responsibility for reshaping feminist ideas and introducing new ideas, our voices were tuned out, dismissed, silenced. We could be heard only if our statements echoed the sentiments of the dominant discourse.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, pp. 11-12.

“Looking at it now.
It all seems so simple.
We were lying on your couch.
I remember.
You took a Polaroid of us.
Then discovered (then discovered)
The rest of the world was black and white.
But we were in screaming color.
And I remember thinking…”

Taylor Swift (1989) American singer-songwriter

Out of the Woods, written by Taylor Swift and Jack Antonoff
Song lyrics, 1989 (2014)

“People sometimes think I take a white canvas and paint a black sign on it, but this is not true. I paint the white as well as the black and the white is just as important.”

Franz Kline (1910–1962) American painter

1950's, Conversations With Artists, 1957

“Last year, the lecture was held in [an auditorium] with a capacity for just 300 people, and half the seats were empty. “What has changed? I am still the same person doing the same science. Why are people so impressed when some academy in Sweden gives an award?”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

Appreciate science for what it is: Venkatraman Ramakrishnan

“They were murderers and they still are, but policemen are like dogs on a leash.… The police function under political direction. They go after whoever they are sent after, and that's where the problem comes in.… Black people were moving out of their traditional position in America. Nobody knew what to do about it. The white politicians were confused, the blacks were confused.… the police were told to go out, stop those civil-rights marches … and they went out and did that. When you talk to police now who participated in that, you find out that they were in the same position we were in — just trying to find the right formula.”

Eldridge Cleaver (1935–1998) American activist

Interview by Reason magazine (1986)
1980s

“Mama, I know you used to ride the bus. Riding the bus, and it's hot and bumpy and crowded and too noisy, and more than anything else in the world, you wanna get off. And the only reason in the world you don't get off is it's still fifty blocks from where you're going. Well, I can get off right now if I want to. Because even if I ride fifty more years and get off then, it's still the same place when I step down to it. Whenever I feel like it, I can get off. Whenever I've had enough, it's my stop. I've had enough.”

Marsha Norman (1947) American playwright, screenwriter and novelist

Jessie
night Mother (1983)

Help us to complete the source, original and additional information

Herman Cain 37

Related quotes

Related topics